Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
Showing page 132 of 309
Showing page 1 of 43
When Paul brings Isaiah?s vision into 2 Corinthians 5, he speaks of the mortal being swallowed up by life. ?Life?Ehas already taken on a specific coloration in the course of 2 Corinthians 4. Having spoken of the glory of Christ that has shone in his heart, Paul concedes that he…
Another student, Peter Rae, came up with a chiastic outline of 1 Peter: A. Greeting, 1:1-2 B. Rejoicing in trial, 1:3-25 C. Abstain from flesh, 2:1-12 D. Submit to those in authority, 2:13-3:17 C’. Christ the example, 3:18-4:11 B’. Rejoicing in trial, 4:11-5:11 A’. Farewell, 5:12-14 The intriguing this about…
A student, Amy Mertens, points out that the vine in Revelation 14 is bearing fruit, and thus is an unlikely symbol of the wicked or of apostate Israel. Jesus came looking for fruit on Israel’s fig tree and found none; why would we expect it to be found on the…
As Beale points out, in Rev 12 John uses a technique of temporal telescoping. Jesus’ entire career is summarized as incarnation and exaltation. It is reasonable, then, to suggest, as Beale does, that the woman’s labor pains and the sweeping of stars from heaven are describing events of the intertestamental…
“Good” is God’s original evaluation of creation (Gen 1), and it will be the last (Rom 8:28). “Good” is the first and the last word. Goodness is the alpha and omega of creation.
Revelation 20:1-3 claims that Satan is cast into the abyss, which is “shut” and “sealed” for 1000 years, and verses 7-10 add that at the end of the 1000 years, Satan will be released to gather the nations against the beloved city of God until they are devoured. What kind…
Showing page 1983 of 2212
Your weekly digest for all things Theopolis.
