Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I grew up on the north side of Chicago. My parents were evangelicals and I was raised in the faith. I graduated from a large public high school in which practicing Christians were very few and very far between (though nominal Roman Catholics and Eastern Orthodox were in abundance), which…
During the recent round table discussion on the future of Protestantism , Peter Leithart advocated a much greater degree of unity in the Church than we presently enjoy. Another participant in the discussion wondered aloud how Leithart's vision would be different from the ministerial associations that presently exist in many…
"But he, wanting to justify himself, said, 'And who is my neighbor?' And Jesus said to him, 'First, your neighbors are the people in your church, then the ones with whom you enjoy greatest doctrinal or ecclesiastical commonality, then those with whom you enjoy less commonality.'" -Said Jesus... never Since…
A number of years ago, I came across something in the Puritan Thomas Goodwin in regard to John 17:22. Goodwin points out that Jesus prays that they (the disciples) might be given the glory of the Father as a means to an end. The end is unity, and the means…
In her prize-winning book, Gilead , Marilynne Robinson uses the pastoral settings of Iowa to challenge ministers to live up to their high callings. One of the most powerful themes in the novel is the pastor’s power to “bless.” The tension in the novel builds as we watch Rev. Ames…
One of the few glaring errors of the Protestant Reformers was the failure to welcome children back to the Lord's Table. Something that seems to go along with this was the exclusion of other kinds of Christians, primarily Roman Catholics, from Holy Communion in Protestant churches. Exclusion of Roman Catholics…
Showing page 174 of 309
Showing page 1 of 43
?In the night in which He was betrayed, Jesus took bread, gave thanks, and broke it.?E Growth and learning is awkward and difficult, especially when we are learning about something as complex as another human being, another human being who is radically different from ourselves. As I mentioned in the…
This exhortation was inspired by recent lectures by James Jordan. In this morning?s sermon, Pastor Wilson will be talking about learning and growth in marriage, and as he will point out that this growth, even apart from sin, can be awkward and difficult. Between one stage of knowledge and illumination…
INTRODUCTION In chapter 8, Paul brings to a climax his discussion of the law, its cooption by sin, and the resulting death. He has shown the law to be weak and helpless in dealing with the condition of sin and death, and now announces that God has done what the…
Does baptism justify? Justification is, of course, an act of God . But that puts the question differently without deflecting it: Does baptism declare a justification for the person baptized? Assuming the Augustinian (and Reformed) view that baptism is an act of God not of man, we may ask, is…
Chuck Lowe has a thoughtful analysis of Romans 8:1-4 in an essay in the June 1999 issue of JETS . He argues that the text means just what it says, that there is “no condemnation” because those who are in Christ have been liberated from sin and death through the…
David Yeago offers a powerful critique of certain construals of the law/gospel distinction in a 1993 article from Pro Ecclesia . He does not doubt that law and gospel must be distinguished, but contends that when the law/gospel distinction becomes the “ultimate structuring horizon of Christian belief.” When the distinction…
Showing page 1989 of 2212
Your weekly digest for all things Theopolis.
