Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
There is a young man (under 35) who sometimes stops and speaks to me at my “office” (the coffee bar at the Wild Oats Grocery Store). He is very articulate and highly intelligent, and I always enjoy my conversations with him. In our last few conversations it has become apparent…
What began at the Tower of Babel has increasingly become a global affair. All of world history is a project to become a “tower to the heavens” as a self contained and self sufficient world, but this is increasingly judged everywhere, and more and more, crisis is introduced and interjected…
At the always marvellous Auburn Avenue Pastor’s Conference this past week the inimitable Douglas Wilson complained that he is tired of hearing of the need to get out of the box. He said that some people need to stay in the box. Indeed. Who can disagree? The so-called “Federal Vision”…
It is popular in some circles to claim that the story of the virgin birth was a pagan insertion into the teaching of the early Church. In various books one can easily find by scanning the shelves of the “religion” section in any decent bookstore this claim functions as a…
This article was originally published at the Biblical Horizons blog. Some of the comments and responses on the original article have been shared at the end. Peter Leithart in Against Christianity points out that “Christianity” tends to be an ideology, and that Jesus did not come to set up an…
The principle to keep in mind is that we have to change ourselves first. 1. Participate In The Lord’s Supper Every Sunday In Worship The Kingdom is again and again a feast. The Church is the beachhead of the Kingdom. Does Jesus ever tell a parable comparing the Kingdom to…
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P opular cliche is that Lutherans and Anglicans are high-church, Reformed lower. Lutherans and Anglicans are sacramentally-minded, Reformed less so. Lutherans and Anglicans take liturgy serious; Reformed do not. There's reason to think this isn't right. In fact, there are reasons to think that the opposite is the case. Consider…
I n a fascinating article on “the structure of significant lives,” Norman Fiering summarizes Eugen Rosenstock-Huessy's description of the development of Freud and the psychoanalytic movement. Each involves a different sort of time, and a different “grammar”—a different verbal mood and a different declension for Freud and his followers. Like…
A ccording to John Milbank (“Politics of time”), “libertarianism insists that the future lies with the isolated ‘reflective' individual manipulating a plethora of life-choices” but also “claims that civil society is sound and that new forms of community are emerging: sport associations, women's support networks, single-issue groups, etc.” Milbank is…
A t the end of 1 Chronicles, David delivers a series of speeches to the qahal (assembly) of Israel, the officers and princes of his court and bureaucracy (on 1 Chronicles 28–29 generally, see here ). The qahal consists of the “princes” ( sar is used 6x) and warriors (…
M y youngest son, Smith, is reading through the Bible this year. He's getting bogged down in Leviticus. I tell him, Leviticus is my life. I've studied Leviticus more intensely and over a longer stretch of time than any other book of the Bible, and it's shaped by understanding of…
I n a New Yorker profile of filmmaker Kenneth Lonergan ( Manchester By the Sea ), Rebecca Mead calls attention to Lonergan's interest in depicting the lives of teens, manifest especially in his film Margaret . In Margaret , the lead character, named Lisa, not Margaret, “is, at different points,…
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