Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on…
A hundred years ago, William Warley signed a contract to buy a house in Louisville, Kentucky from Charles Buchanan, a white man. Before closing the sale, Warley, who was black, learned that the lot was subject to a city ordinance barring blacks from occupying the premises if most of the…
I concluded the first essay on this topic by saying that I would introduce three books about Shakespeare and the Bible, but I decided to introduce four instead. The three books become four are: Naseeb Shaheen, Biblical References in Shakespeare’s Plays (London: Associated University Presses, 1999) ; Hannibal Hamlin, The…
My children attend a classical Christian school, situated in the independent “free church” evangelical tradition. Over the past few years they have been growing in their acquaintance with the world of Homer, Plato, Virgil, and Livy. They enjoy it, and I envy it. The school is a great school. My…
The Prodigal Son parable (Luke 15) has been a favorite of liberal theologians for a couple of centuries. It seems to be a parable designed for liberal sensibilities: An indulgent, accepting Father; forgiveness extended without a cross; a surly older brother who might represent the "conservative" face of religion who…
“I want now to tell you, gentlemen, whether you care to hear it or not, why I could not even become an insect. I tell you solemnly, that I have many times tried to become an insect. But I was not equal even to that. I swear, gentlemen, that to…
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Roland Worth provides a valuable treatment of the Sermon on the Mount by discussing the OT background to Jesus’ teaching. His overall argument is that the antitheses of Jesus’ sermon do not offer anything especially new but are “firmly rooted in Old Testament teaching.” Jesus’ “I say” is not a…
In his fascinating, if sometimes eccentric book, The Unity of the Bible: Exploring the Beauty and Structure of the Bible , Duane Christensen suggests that 1-2 Kings (like much of the Bible) is structured by a series of embedded heptamerous chiasms (“wheels within wheels” he calls them; also “menorah” structures).…
INTRODUCTION Ahab?s life ends in a battle with the Arameans, but the story of Ahab?s death includes another, deeper battle ?Ethe battle between true and false prophecy. Ahab?s life ends the way it began, with Ahab ignoring Yahweh?s prophet. But he cannot escape the prophet?s word by ignoring the prophet.…
Thanks to Chris Morris for provoking these thoughts, or actually sharing them with me: 1) John 4:1-42 appears to be chiastically structured: A. Jesus baptizing, moving into Galilee, 4:1-4 B. Jesus and the woman discuss water, 4:5-15 C. Jesus and the woman discuss marriage, 4:16-18 D. The woman declares Jesus…
Distinctions between inner and outer, between status and being, run through Berkhof’s treatment of justification in his systematic theology. For instance: Justification does not, as some languages imply, “denote a change that is brought about in man” but rather means “to effect an objective relation, the state of righteousness, by…
Veronica Koperski has a useful (if overly detailed) overview of current debates on Paul and the Law in her 2001 Paulist Press volume, What Are They Saying About Paul and the Law? . Refreshingly, Koperski does not simply review the same old cast of characters, but includes fairly extensive treatments…
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