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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

And the Holy of Holies Became Flesh

And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…

by James B. JordanMarch 8, 2016
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Contentment

Defining Contentment

Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…

by Lindsey TollefsonMarch 3, 2016
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Course Recap

Out of Exodus

"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…

by Brian MoatsMarch 2, 2016
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Atonement

Gospel as Atonement Theory

In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…

by Peter LeithartMarch 1, 2016
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Biblical Theology

What is Systematic Typology? - Part One

The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…

by Mike BullFebruary 25, 2016
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Contentment

Beginning Contentment

It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…

by Lindsey TollefsonFebruary 23, 2016

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Baptismal meditation, April 3

Romans 6: ?Do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore, we have been buried with Him through baptism into death, in order that as Christ was raised from the dead through the glory of the Father,…

April 3, 2005

Exhortation, April 3

Ahab and Jezebel had little interest in Torah, the commandments that Yahweh had delivered to Israel on Sinai. Ahab continued to promote the idolatry of Jeroboam the son of Nebat. He discovered that Jeroboam?s idolatry was not robust enough for his tastes, so he promoted Baal worship, and sat by…

April 3, 2005
Literature

Shakespeare the Christian

A number of recent studies of the Elizabethan stage have emphasized its Christian dimensions. Debora Shuger writes, “if it is not plausible to read Shakespeare’s plays as Christian allegories, neither is it likely that the popular drama of a religiously saturated culture could, by a secular miracle, have extricated itself…

April 3, 2005

John Paul II

The obituaries and eulogies for John Paul II will be written in superlatives. That is as it should be. A handful of men were responsible for the collapse of the Soviet regime, the evil empire that tyrannized millions and cast a shadow over the 20th century, and the Pope was…

April 3, 2005

Romans 8:1-4

The following notes repeat a number of things from previous posts on this site. INTRODUCTION How does Romans 8 fit into the overall flow of Romans? First, Paul has announced the gospel of God?s righteousness, revealed from faith to faith (1:16-17). God?s righteousness involves His faithfulness to His promises to…

April 2, 2005
Philosophy

Interpretation and Jokes

I have found it useful to think about hermeneutics by considering how jokes mean what they mean. Jokes mean “intertextually,” that is, only in relation to presupposed texts and discourses and cultural practices that are present in the joke only as a “trace.” Shrek is a great example; nothing in…

April 2, 2005

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