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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Eucharist

The Epiclesis in Reformed Eucharistic Prayer, (Part 1)

What happens at the Table of the Lord? If Christ is really present, then how is this so? The witness of the Church throughout history has been that Christ is present in the Eucharist through the operation of the Holy Spirit, and in the practice of the Church, prayers at…

by Christopher KouOctober 11, 2016
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Spiritual Warfare

Enemies and Victims

In the power of the Spirit, the gospel forms a society in which there is neither Jew nor Greek, slave nor free, a society that is characterized by unity, long-suffering, patience; love. The gospel forms a culture whose participants do not steal but labor and give, who are not angry…

by Peter LeithartOctober 6, 2016
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Mark

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartOctober 4, 2016
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Art

Birmingham Life and Culture Series: Joseph Bottum

On October 25 at Avondale Brewery , Theopolis will be co-sponsoring the 2nd Annual Birmingham Life and Culture Series. This year's event will feature author Joseph Bottum. Joseph is known for his writings on literary criticism, religion, and his short stories. Essayist and reviewer Mary Eberstadt has said that "his…

by Brian MoatsSeptember 29, 2016
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Biblical Studies

Are Not All These Galileans?

One of the curiosities of the New Testament revelation is its focus on Galilee. The region of Galilee was given to Asher, Zebulun, Naphtali, and Issachar, and the events of Judges 4-8 occurred there, so it had some importance in Israelite history. But when the tribe of Ephraim led the…

by James B. JordanSeptember 29, 2016
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Hermeneutics

Hero's Theme

In a recent post , Ian Paul discusses the practice of allegorical interpretation, reflecting in particular upon a conversation he had with someone concerning the reading of the story of Rahab. Paul’s interlocutor argued strongly for an allegorical reading of the Rahab story, writing: “Joshua is a type of Christ…

by Alastair RobertsSeptember 27, 2016

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Literature

Upside-down Popes

John Scott offers this rich interpretation of Inferno 19, where Dante comes across a collection of popes and other churchmen stuck upside-down in the rocks of Hell, their feet “licked” with fire: “Instead of turning their desires heavenward, these corrupt churchmen had sold the things of the Holy Spirit (just…

April 1, 2005
Literature

Why Virgil?

Why is it Virgil who leads Dante through Hell and as far as the top of Mount Purgatory? Well, he’s a poet for one thing, the greatest poet of all by Dante’s reckoning. Plus, for the medievals, he had taken on the role of sage and magus, and was widely…

March 31, 2005

Naboth’s Refusal

Why did Naboth refuse to sell his vineyard to Ahab? Ray Dillard pointed to Leviticus 25 for the answer: “Because the land represented the fruit of the nation’s redemption, God commanded that it remain in the hands of the families to whom it was originally allotted. The land had been…

March 30, 2005

Naboth’s Refusal

Why did Naboth refuse to sell his vineyard to Ahab? Ray Dillard pointed to Leviticus 25 for the answer: “Because the land represented the fruit of the nation’s redemption, God commanded that it remain in the hands of the families to whom it was originally allotted. The land had been…

March 30, 2005

Sermon Notes, April 3

INTRODUCTION Ahab?s sin begins in idolatry. But his sin is not a ?private?Esin, nor is it confined to a ?religious?Earea of life. In 1 Kings, as in all the prophets, idolatry always leads to social oppression and injustice. The sin of Ahab foreshadows the later oppressions of Manasseh and other…

March 29, 2005

The Body

Paul’s description of the church as the body of Christ parallels in both its basic conception and in its details the social theory of ancient moralists. Seneca, for instance, wrote, “What if the hands should desire to harm the feet, or the eyes the hands? As all the members of…

March 29, 2005

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