Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Baptists have a hard time grasping how God might be God not only to a believer but also to his children. But a human analogy is readily at hand: Suppose I have a faithful friend who has helped me out of various difficulties, protected me when I was under threat,…
Some additional notes on Proverbs, again largely dependent on Waltke’s commentary. STRUCTURE This chapter is divided into three main sections, of which we?ll look at the first two. Verses 1-12 form a section that is marked off by the reference to the father-son relationship at the beginning and end (vv.…
A couple of scattered notes on Paul?s argument in Romans 4. 1) Paul?s statement about belief in ?Him who justifies the ungodly?E(v. 5) clearly applies to Abraham. Verse 2 says Abraham was not ?justified by works,?Eand verse 4 refers again to ?one who works?Ein contrast to the ?one who does…
Mark 11:15-16: ?And He entered the temple and began to cast out those who were buying and selling in the temple, and overturned the tables of the moneychangers and the seats of those who were selling doves, and He would not permit anyone to carry goods through the temple.?E We…
People often cling to familiar and comfortable things even when they know that clinging to the past will destroy them. Remember Lot?s wife: When fire falls from heaven and starts burning your town, that?s a strong hint it?s time to leave. Yet, Lot?s wife yearned for the doomed world she…
Eberhard Jungel?s 2001 volume, Justification: The Heart of the Christian Faith (T&T Clark) has a lot of useful material (and some not so useful material). I found Chapter 3, ?The Justification Event?Eto be the most useful. Below, I?ve summarized his arguments from that chapter. 1) Jungel starts with the Aristotelian…
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