Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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1) Ben-Hadad comes to Ahab with a ?thus saith Ben-Hadad,?Eand Ahab responds more readily to his claim than he has to the claims of any ?thus saith Yahweh.?EAfter consulting with the elders, however, he is told not to ?hear?E(Heb. shema ) the demands of Ben-Hadad. This gives us some slight…
Now Son-of-Hadad, king of ?Aram gathered all his strength Now thirty and two kings with him, and horse and chariotry And he ascended and tied up around Shomron and fought against her. And he send angel-messengers to ?Achav king of Yisrael at the city. And he said to him, ?Thus…
INTRODUCTION The final three chapters of 1 Kings tell a series of stories about Ahab. We see Ahab sinning in relationship to the Gentiles (1 Kings 20), in relation to a fellow Israelite (1 Kings 21), and finally in relation to the prophet of Yahweh (1 Kings 22). Ahab?s three…
1 KINGS 19 AND ROMANS 11 I want to examine, in an exploratory fashion, a Pauline passages that has links to 1 Kings 19. 1 Kings 19 is quoted in Romans 11:2-4, where Paul writes, ?God has not rejected His people whom He foreknew. Or do you not know what…
?Elisha returned from following him, and took the pair of oxen and sacrificed them and boiled their flesh with the implements of the oxen, and gave it to the people and they ate.?E The redemption of Israel is not going to take place in any ordinary fashion. It will not…
In our service, passing the peace has a threefold significance. From one perspective, it is a response to the sermon. The sermon announces the reconciliation of all things in Christ Jesus, and passing the peace symbolizes the reconciliation we have with one another now that the dividing wall has been…
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