Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
Showing page 181 of 309
Showing page 1 of 43
1) Ben-Hadad comes to Ahab with a ?thus saith Ben-Hadad,?Eand Ahab responds more readily to his claim than he has to the claims of any ?thus saith Yahweh.?EAfter consulting with the elders, however, he is told not to ?hear?E(Heb. shema ) the demands of Ben-Hadad. This gives us some slight…
Now Son-of-Hadad, king of ?Aram gathered all his strength Now thirty and two kings with him, and horse and chariotry And he ascended and tied up around Shomron and fought against her. And he send angel-messengers to ?Achav king of Yisrael at the city. And he said to him, ?Thus…
INTRODUCTION The final three chapters of 1 Kings tell a series of stories about Ahab. We see Ahab sinning in relationship to the Gentiles (1 Kings 20), in relation to a fellow Israelite (1 Kings 21), and finally in relation to the prophet of Yahweh (1 Kings 22). Ahab?s three…
1 KINGS 19 AND ROMANS 11 I want to examine, in an exploratory fashion, a Pauline passages that has links to 1 Kings 19. 1 Kings 19 is quoted in Romans 11:2-4, where Paul writes, ?God has not rejected His people whom He foreknew. Or do you not know what…
?Elisha returned from following him, and took the pair of oxen and sacrificed them and boiled their flesh with the implements of the oxen, and gave it to the people and they ate.?E The redemption of Israel is not going to take place in any ordinary fashion. It will not…
In our service, passing the peace has a threefold significance. From one perspective, it is a response to the sermon. The sermon announces the reconciliation of all things in Christ Jesus, and passing the peace symbolizes the reconciliation we have with one another now that the dividing wall has been…
Showing page 2001 of 2212
Your weekly digest for all things Theopolis.
