Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
Showing page 84 of 309
Showing page 1 of 43
In his study of Shakespeare’s use of the heroic tradition of classical antiquity, Hero & Saint , Reuben Brower points out that Coriolanus is modeled on the ancient heroes of Greece and Rome, particularly Achilles: “Perhaps Coriolanus is most like Achilles in his passionate pride, in his ‘choler,’ in his…
Craig Carpenter offers a careful comparison of Calvin and Trent on justification in an article in WTJ (2002). A few specifics: 1) He summarizes the Tridentine position by following Robert Godfrey’s analysis, but perceptively suggests that Godfrey illegitimately collapses everything into an opposition of infusion/imputation: “His focus on the language…
1) Jezebel sends a messenger, a mal?ak , which in Hebrew is the same word as angel, anticipating the angel of Yahweh later in the chapter. The chapter shows us contrasting angels, an angel of death and an angel that raises the ?dead?Ewith a touch and gives food. 2) Jezebel…
And announced ?Achav to ?Iyzevel all which did ?Eliyyahu And all which he killed all the prophets by the sword. And send ?Iyzevel an angel to Eliyyahu saying, ?Thus may the Elohim do And thus may they add If according to the time tomorrow I set your soul according to…
INTRODUCTION At the end of the previous chapter, Elijah ?ran before?EAhab back to Jezreel. This is not just a sign of the Lord?s empowerment of Elijah; it is an offer to Ahab to receive Elijah as his chief advisor. As soon as Ahab tells Jezebel about it, however, that arrangement…
A number of years ago, Regis Debray introduced the notion of “mediology” in an article in Le Monde . His intention was to break down the divisions between technology and culture, to show that the “higher” expressions of culture were shaped and even dependent upon the technologies by which they…
Showing page 2003 of 2212
Your weekly digest for all things Theopolis.
