Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Is the covenant between God and His people more or less strictly legal, a contractual relationship of Lord to servant? Or does it describe an ordered relationship of filial love, a relationship of Father and Son? The parable of the “prodigal son” sheds some light. Brendan Byrne points out that…
Would Adam have been admitted to eat from the tree of knowledge if he had kept the probation in the garden? Jim Jordan has argued from hints in Genesis 1-3 that the answer is Yes. Perhaps there’s also some further hint in Matthew 4:1-11. Jesus goes into the wilderness, and…
?Then Elijah said to them, ?Seize the prophets of Baal; do not let one of them escape.?ESo they seized them; and Elijah brought them down to the brook Kishon, and slew them there. Now Elijah said to Ahab, ?Go up, eat and drink; for there is the sound of a…
We are in the second week of the traditional season of Lent. Lent covers the forty days prior to Easter, and is a fast in preparation for the feast of the resurrection. In some of the earliest churches, baptismal candidates prepared during these forty days for their baptism at Easter.…
INTRODUCTION In Jesus?Eparables, the evangelistic invitation is often an invitation to a feast, a royal banquet (?the kingdom of heaven is like a king who gave a wedding feast . . . .?E. Christian liturgy is an enactment of that invitation and our response to it. In the call to…
Merold Westphal offers this helpful definition of “onto-theology” in an article found here : “The term is often used by assistant professors who have appointed themselves campus terrorists and, alas, by senior scholars who should be more careful, as a kind of sci-fi conceptual zapper. You aim it at any…
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