Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Russ McDonald has this shrewd comment about the combination of slapstick comedy and satisfied resolution in MSND : “Even as we anticipate a happy ending, we take pleasure in watching shenanigans, pretension, and the well-aimed custard pie. This tension amounts to a contest between the end and the middle: The…
Marjorie Garber on Midsummer Night?s Dream . 1) She begins by explaining the various connections between MSND and Romeo & Juliet , suggesting that MSND is a comic version of R&J . In both, an authority figure stands between the lovers; in both they seek satisfaction by escape; in both,…
Marjorie Garber on Midsummer Night?s Dream . 1) She begins by explaining the various connections between MSND and Romeo & Juliet , suggesting that MSND is a comic version of R&J . In both, an authority figure stands between the lovers; in both they seek satisfaction by escape; in both,…
Leave it to Barth to cut through a lot of confusion and clarify the theological necessity for an eschatological conception of salvation: “The New Testament speaks eschatologically when it speaks of man’s being called, reconciled, justified, sanctified and redeemed. In speaking thus it speaks really and properly. One has to…
Now in the 18th year to king Yarav?am, son of Nebat Reigned-as-king ?Aviyyam over Yehudah. Three years he reigned-as-king in Yerushalaim Now the name of his mother [was] Ma?akah daughter of Aviyshalom. And he walked in all the sins of his father which he did before him. But his heart…
INTRODUCTION Judah?s beginning is no better than Israel?s, but for David?s sake Yahweh keeps a light lit in Jerusalem (15:4) and sends a reforming king to turn back the evils of Rehoboam. Meanwhile, Israel dissolves into political chaos, and becomes a veritable Africa of revolving door regimes, conspiracy, and assassination.…
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