Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Rounding Out the Traditional Doctrine of Justification Justification and the Church The traditional Protestant doctrine of justification fails to fully hold together the soteriological (forgiveness of sins) and the ecclesiological (covenant membership). This is part of a larger problem, of course, namely, the dichotomizing of church and salvation. Biblically and…
John Piper’s book, Counted Righteous in Christ: Should We Abandon the Imputation of Christ’s Righteousness (Wheaton, IL: Crossway Books, 2002) is, from any perspective, a passionate work. Nevertheless, I find I need to disagree with parts of it. The reason I do this is not because John Piper’s book does…
What follows is a handout for a Sunday School class I have taught recently at my church . Presbyterian doctrine teaches what the Bible says about God sovereign control over history and his unconditional choice (election) to bring some people to everlasting glory while allowing others to remain in unbelief…
“Covenantal Nomism” sounds like a description of tiny contract-loving creatures who live underground. But it is actually a recent term used to describe the pattern of religious belief and practice in first-century Palestinian Judaism. The idea is that God graciously establishes a structured relationship based on promises, a “covenant,” with…
What follows deals primarily with two essays, one by Dr. Douglas Kelly and the other by The Rev. Richard Phillips . My reason for writing this essay is that many people are confidently saying things about N. T. Wright that I believe are contrary to fact. I choose Dr. Kelly…
The Bible is often treated as a book of rules with directions for living. To some extent, that is true; but it is neither the whole truth nor the most important truth about the book. Ultimately, the Bible is a story about God and man and their reconciliation in Christ.…
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John 5:30: ?I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me.?E Jesus comes to do the Father?s will, and this means that the Father?s will…
This morning I want to address the students in the congregation ?Enot merely the college students but all other students we well. During the Christmas holidays, you will probably spend much more of your time at home than you have over the past few months. This could be a great…
Here’s a methodological oddity in some treatments of justification: On the one hand, justification is taken as a sum of the gospel. On the other hand, virtually the ONLY discussion of justification in the OT is philological ?Ethe meaning of the terms ?Eand often even this is limited to a…
Some additional notes on John 5, largely indebted to Gary Burge’s NIV Application commentary. It has been said that the synoptic gospels ?EMatthew, Mark, and Luke ?Eare essentially passion narratives with long introductions. That is not really a fair way to describe what goes on in the synoptics, and this…
In John 5, Jesus claims that His authority to pass judgment and His power and raise the dead both come from the Father. How are these two prerogatives related? Are they identical? Does Jesus give life and condemn to death in passing judgment? It seems that this is possible: 1)…
A few thoughts after listening to student presentations on feminist theology all morning. (I know, BTW, that there are all sorts and conditions of feminist theology.) 1) Rosemary Reuther says that Jesus’ maleness is an “accident,” on par with the accident of His Jewishness or the fact that he was…
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