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Ecclesiology

Reformed Catholicity in the Bible Belt

I grew up on the north side of Chicago. My parents were evangelicals and I was raised in the faith. I graduated from a large public high school in which practicing Christians were very few and very far between (though nominal Roman Catholics and Eastern Orthodox were in abundance), which…

by Rich LuskMay 26, 2014
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Ecclesiology

Reformational Catholicism Now, (3)

During the recent round table discussion on the future of Protestantism , Peter Leithart advocated a much greater degree of unity in the Church than we presently enjoy. Another participant in the discussion wondered aloud how Leithart's vision would be different from the ministerial associations that presently exist in many…

by Tim NicholsMay 21, 2014
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Ecclesiology

Church Unity Starts at Home

"But he, wanting to justify himself, said, 'And who is my neighbor?' And Jesus said to him, 'First, your neighbors are the people in your church, then the ones with whom you enjoy greatest doctrinal or ecclesiastical commonality, then those with whom you enjoy less commonality.'" -Said Jesus... never Since…

by Joe AndersonMay 19, 2014
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Ephesians

Glory and Unity

A number of years ago, I came across something in the Puritan Thomas Goodwin in regard to John 17:22. Goodwin points out that Jesus prays that they (the disciples) might be given the glory of the Father as a means to an end. The end is unity, and the means…

by Richard BledsoeMay 14, 2014
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Catholicism

Reformational Catholicism Now, (2)

In her prize-winning book, Gilead , Marilynne Robinson uses the pastoral settings of Iowa to challenge ministers to live up to their high callings. One of the most powerful themes in the novel is the pastor’s power to “bless.” The tension in the novel builds as we watch Rev. Ames…

by Tom ClarkMay 12, 2014
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Catholicism

Reformational Catholicism Now (1)

One of the few glaring errors of the Protestant Reformers was the failure to welcome children back to the Lord's Table. Something that seems to go along with this was the exclusion of other kinds of Christians, primarily Roman Catholics, from Holy Communion in Protestant churches. Exclusion of Roman Catholics…

by James B. JordanMay 7, 2014

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Islam: Mirror of Christendom, Part II

In this section, I explore two biblical perspectives that throw light on the rise and persistence of Islam. First, Scripture indicates that the Lord judged Israel by raising up parodic versions of Israel to plague Israel. When Yahweh wanted to call Israel to repentance, He held up a pseudo-Israel as…

December 3, 2004

Islam: Mirror of Christendom, Part I

I wrote the following a few years ago, and have not been able to farm it out anywhere. Other parts to follow in subsequent posts to this site. For if anyone is a hearer of the word and not a doer, he is like a man who looks at his…

December 3, 2004

Sermon Outline, Second Sunday of Advent

INTRODUCTION Last week, we focused attention on the role of the Spirit in the incarnation, and what the incarnation told us about the relationships among the Father, Son, and Spirit. This week, we will focus attention on the Son or Word of the Father, who was sent into the world…

December 2, 2004

The Word Was “A God”?

Much has been made by Jehovah’s Witnesses and other groups of the absence of the article in John 1:1: “In the beginning was the Word, and the Word was with God, and the Word was A God,” is the preferred translation of such cults. There are good grammatical reasons to…

November 30, 2004

The Word Was “A God”?

Much has been made by Jehovah’s Witnesses and other groups of the absence of the article in John 1:1: “In the beginning was the Word, and the Word was with God, and the Word was A God,” is the preferred translation of such cults. There are good grammatical reasons to…

November 30, 2004

Ezekiel 18

Walter Bruggemann ( An Introduction to the Old Testament , p. 206f) offers this intriguing discussion of Ezekiel 18. He notes that this has usually been taken as a universal statement about individual human responsibility, but that interpretation detaches the passage from its context. He suggests a contextually sensitive interpretation:…

November 30, 2004

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