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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Parenting

Guarding Our Eyes

It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…

by Remy WilkinsSeptember 15, 2015
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Books

Are the Divine Persons Persons?

The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…

by Peter LeithartSeptember 10, 2015
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Culture

Face To Facebook

I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…

by Bill SmithSeptember 8, 2015
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Prayer

Repent of Your Piety

I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…

by Peter LeithartSeptember 7, 2015
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John

The Strange Love of Jesus

Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…

by Bogumil JarmulakSeptember 3, 2015
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Movies

Movies and Music with James Jordan

In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…

by Brian MoatsSeptember 2, 2015

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Scriptural Use of “Justification”

James White (in The God Who Justifies )issues this important caution in his treatment of the meaning of the Hebrew and Greek word-groups for justification and righteousness: “there are obvious instances in which the biblical term speaks of a moral or ethical quality when it speaks of someone being righteous.…

November 26, 2004

Scriptural Use of “Justification”

James White (in The God Who Justifies )issues this important caution in his treatment of the meaning of the Hebrew and Greek word-groups for justification and righteousness: “there are obvious instances in which the biblical term speaks of a moral or ethical quality when it speaks of someone being righteous.…

November 26, 2004

Incredibles

I’m not the first one to notice, by any means, but let me chime in: The Incredibles is an overt attack on egalitarianism. All the bad guys in the movie want to flatten out the differences between “supers” and everyone else - the litigious people who are injured during rescues,…

November 25, 2004
Theology

Reno on Genesis

Rusty Reno had some sharp observations on the importance of creatio ex nihilo in a paper giving a preview of his theological commentary on Genesis. He said that it fit with the overall Scriptural polemic against idolatry, and demonstrates that idolatry is fundamentally nihilism ?Edevotion to nothing, what does not…

November 25, 2004

Written or Oral?

Does the OT show signs of being a product of long oral tradition? In his 2004 book Biblical Narrative and the Death of the Rhapsode (Indiana University Press), Robert S. Kawashima argues that it does not. He believes that the Bible manifests a very different narrative art from the epic…

November 25, 2004

Gathercole on Sin in Romans

Simon Gathercole had some interesting points in his paper on “Jewish and Gentile sin in Paul.” He wanted to show that the “history of sin” was revelatory of God’s character, and had an integral role in the work of redemption. He defended this thesis by examining parallels between Romans 1:18-32…

November 25, 2004

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