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Biblical Horizons

Who Rules the Land? The Meaning of the Noahic Covenant, Part 1

It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…

by James B. JordanNovember 23, 1990
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Daniel

The Babylonian Connection

The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…

by James B. JordanNovember 16, 1990
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Biblical Horizons

Taking the Situation Seriously

Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…

by Peter LeithartOctober 19, 1990
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Hermeneutics

The Unseen Things

Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…

by Peter LeithartOctober 19, 1990
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Proverbs

Advice From a Sojourner, Part 8

15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…

by James B. JordanOctober 16, 1990
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Biblical Chronology

Confusion Among the Kings

As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…

by James B. JordanOctober 2, 1990

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Scriptural Use of “Justification”

James White (in The God Who Justifies )issues this important caution in his treatment of the meaning of the Hebrew and Greek word-groups for justification and righteousness: “there are obvious instances in which the biblical term speaks of a moral or ethical quality when it speaks of someone being righteous.…

November 26, 2004

Scriptural Use of “Justification”

James White (in The God Who Justifies )issues this important caution in his treatment of the meaning of the Hebrew and Greek word-groups for justification and righteousness: “there are obvious instances in which the biblical term speaks of a moral or ethical quality when it speaks of someone being righteous.…

November 26, 2004

Incredibles

I’m not the first one to notice, by any means, but let me chime in: The Incredibles is an overt attack on egalitarianism. All the bad guys in the movie want to flatten out the differences between “supers” and everyone else - the litigious people who are injured during rescues,…

November 25, 2004
Theology

Reno on Genesis

Rusty Reno had some sharp observations on the importance of creatio ex nihilo in a paper giving a preview of his theological commentary on Genesis. He said that it fit with the overall Scriptural polemic against idolatry, and demonstrates that idolatry is fundamentally nihilism ?Edevotion to nothing, what does not…

November 25, 2004

Written or Oral?

Does the OT show signs of being a product of long oral tradition? In his 2004 book Biblical Narrative and the Death of the Rhapsode (Indiana University Press), Robert S. Kawashima argues that it does not. He believes that the Bible manifests a very different narrative art from the epic…

November 25, 2004

Gathercole on Sin in Romans

Simon Gathercole had some interesting points in his paper on “Jewish and Gentile sin in Paul.” He wanted to show that the “history of sin” was revelatory of God’s character, and had an integral role in the work of redemption. He defended this thesis by examining parallels between Romans 1:18-32…

November 25, 2004

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