Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Stanley Hauerwas gave an interesting paper offering a Christian defense of “Radical Democracy.” He covered some of the work of John Howard Yoder, who on Hauerwas’ reading is by no means politically quietist, albeit he is a pacifist. The most interesting portion of the lecture, though, was Hauerwas’ summary of…
Stanley Hauerwas gave an interesting paper offering a Christian defense of “Radical Democracy.” He covered some of the work of John Howard Yoder, who on Hauerwas’ reading is by no means politically quietist, albeit he is a pacifist. The most interesting portion of the lecture, though, was Hauerwas’ summary of…
INTRODUCTION Advent (the word means ?coming?E focuses our attention on the incarnation of the Son of God, but the incarnation of the Son of God not only tells us about the Son. The Son became incarnate so that He could reveal God to us, all of God, Father, Son and…
Sandra Richter gave a very stimulating paper on the use of the phrase “place my name there” in Deuteronomy. Her main concern was to argue that the “place where my name dwells” in Dt 12 is fulfilled within Dt in chapter 27, with the ceremony of covenant-renewal at Mount Ebal.…
There were a few interesting insights from the session on de Lubac and biblical interpretation at SBL this morning. Margaret Adam of Duke presented a comparative study of Frei and de Lubac, arguing that Frei’s notion of a “stretchy literal sense” does not do justice to the complexity of Scripture,…
Hans Boersma offered an interesting critique of the notion of “borders” in Radical Orthodoxy and some of its fellow travelers, especially concerning their relationship to Augustine’s conception of the city of God. The two terms of his analysis were “ontology of peace” and “oppositional logic,” and he argued that these…
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