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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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Sermon Outline, November 14

INTRODUCTION Solomon was set up on a throne like a new Adam, but like Adam he seized the forbidden fruit of foreign women, and fell from his throne. Before chapter 11 is over, Solomon is trying to kill Jeroboam, making him a Cain as well as a fallen Adam. As…

November 10, 2004

Eucharistic Meditation, November 7

1 Kings 10:4-5 The glory and prosperity of Solomon?s kingdom is particularly on display at his table. Back in 1 Kings 4, the abundance of the table of Solomon is a sign of the prosperity of the whole kingdom. The joy of his table represents the joy of his whole…

November 7, 2004

Baptismal Meditation, November 7

Proverbs 1:8-9 What is your goal as parents? There are of course many ways to answer that question, but one central biblical answer is that parents aim to train their children in wisdom. This is a central thrust of the Proverbs, which are addressed from a father to a son,…

November 7, 2004

Exhortation, November 7

The Queen of Sheba came to Jerusalem a skeptic. She had heard about Solomon?s wisdom, but she could not believe that the stories were true. She found the stories were untrue, not because they exaggerated Solomon?s wisdom and wealth, but because the stories were guilty of understatement. ?It was a…

November 7, 2004

Hermeneutics of Worship

INTRODUCTION What is known as the ?Regulative Principle of Worship?E(RPW) is one of the distinctive emphases of Reformed liturgics. Though this is variously formulated and understood, it boils down to the principle that worship must be biblical. We are called to worship God in a way that is pleasing to…

November 6, 2004

Kuyper on Liturgy

In his fine little book The Bible and Liturgy , E.H. van Olst briefly describes the liturgical renewal among Dutch Calvinists in the early 20th century: “Among Protestants it was J.H. Gunning and A. Kuyper who, at the turn of the century, called for renewed study of the liturgy. Gunning,…

November 6, 2004

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