Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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We have some difficulty understanding the biblical picture of prayer because we live in a country that sharply separates politics and prayer. Ancient Israel did not do that. The dedication ceremony for the temple began with the transport of the ark of the covenant from its location in the ?city…
As I’ve discussed in a previous post (and, more fully, in a forthcoming article in the Tyndale Bulletin ), Kings is organized by three parallel narratives: the story of the united kingdom (Solomon to Zedekiah and Jehoiachin); the northern kingdom (Jeroboam to the fall of Samaria and the destruction of…
I read from Genesis 2:21-23 So the Lord God caused a deep sleep to fall upon the man, and he slept; then he took one of his ribs, and closed up the flesh at that place. And the Lord God fashioned into a woman the rib which He had taken…
Throughout the OT, there are repeated references to Yahweh’s “name” dwelling in the place of Yahweh’s choosing (Deut 12; 2 Sam 7; 1 Kings 6-8). Frequently (as in 1 Kings 8:16), there is a pun on the word “name” (SHEM) and the word “there” (SHAM). If we can extrapolate from…
1 Kings 8:12-13 begins Solomon’s lengthy speech at the temple dedication. It is a poetic and formal utterance, and contins a number of intriguing features. First, it appears to be structured chiastically: Yahweh said A. to dwell (SHAKAN) B. in the gloom C. Building I have built B’. a house…
My son Christian noted a couple of cool things in the Bible this morning: 1) The law of the firstborn requires that the firstborn male of unclean animals like donkeys either be redeemed or killed: “every first opening of a donkey you shall redeem with a lamb, but if you…
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