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Epistemology

A Cheer for the Mystics

Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…

by Peter LeithartSeptember 2, 2013
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Literature

Shadow and Substance in Shakespeare's Venice

Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…

by Peter LeithartAugust 28, 2013
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Liturgy

Liturgy Traps

[fve]http://vimeo.com/72195198[/fve]

by James B. JordanAugust 26, 2013
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Deuteronomy

Victory Food

In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…

by Ralph Allan SmithAugust 21, 2013
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Romans

David's Sin and Israel's Salvation, Part I

Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…

by Mark HorneAugust 20, 2013
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Deuteronomy

You are what you eat

Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…

by Ralph Allan SmithAugust 15, 2013

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Solomon as Creator

1 Kings 7:46-47 inform us that the casting for the bronze furnishings and tools of the temple worship was done in the “plain of the Jordan between Succoth and Zarethan.” There are a few noteworthy details in these verses: 1) In verse 46 Solomon suddenly takes over as the craftsman…

September 22, 2004

Sermon Outline, September 26

Waterworks, 1 Kings 7:23-51 INTRODUCTION In the tabernacle courtyard, there was a laver that contained water for washing. We are not told its dimensions, and no particular emphasis is put on it (Exodus 30:17-21; cf. 38:8). Water is much more abundant in the temple. Not only is there a very…

September 22, 2004

Eucharistic Meditation, September 19

Song of Songs 7:10-13 Six times in the Song of Songs, Solomon refers to pomegranates in describing his beloved. ?Your temples are like a slice of a pomegranate behind your veil,?Ehe says, and ?your shoots are an orchard of pomegranates with choice fruits.?E When he searches out his beloved, he…

September 19, 2004

Exhortation, September 19

The sermon text this morning includes a brief biography of the craftsman Hiram, son of an Israelite woman and a Tyrean man, whom Solomon brings to Jerusalem to cast bronze furnishings for the temple. The writer of Kings says that he is filled ?with wisdom and discernment and knowledge,?Erepeating several…

September 19, 2004

Solomon’s House

Walsh suggests a chiastic outline for 1 Kings 7:1-12: A. Solomon builds the house B. House of the forest of Lebanon (rows and beams of cedar) C. Portico of pillars D. Portico of judgment C. House for Solomon and Pharaoh?s daughter B. Stone work (rows and beams) A. Back to…

September 18, 2004

Solomon’s House

Walsh suggests a chiastic outline for 1 Kings 7:1-12: A. Solomon builds the house B. House of the forest of Lebanon (rows and beams of cedar) C. Portico of pillars D. Portico of judgment C. House for Solomon and Pharaoh?s daughter B. Stone work (rows and beams) A. Back to…

September 18, 2004

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