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Biblical Horizons

Protestants and BMEV

For years I have read little posts by fresh new Papal converts that assert that Luther, Zwingli, Calvin, etc., believed in the perpetual virginity of Mary. So did Turretin. Setting aside the question of whether these men believed that this notion was important or not — and Calvin, at least,…

by James B. JordanNovember 27, 2009
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Biblical Horizons

More Thoughts on BMEV

The previous discussion led to several points that I’d like to take up in like to take up in more detail. For the sake of discussion, I’ll number them for ease of consideration. 1. Typological “evidences” for Mary as perpetual virgin, queen of heaven, etc. etc. I assert here that…

by James B. JordanNovember 26, 2009
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Biblical Horizons

Concerning BMEV (Blessed Mary Ever-Virgin)

BMEV, or “Blessed Mary Ever-Virgin,” should not be an issue for any Protestant today, but clamor from various quarters means that we need once again to “get real” with the Biblical data here. Herewith is a reworking of a recent essay on the subject originally published in Biblical Horizons. Early…

by James B. JordanNovember 12, 2009
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Biblical Horizons

Rome? Why Bother?

When I hear from time to time of some young evangelical Presbyterian going into Roman Catholicism, I ask myself, “Why bother? You’re already in a church pretty much like what the Reformers rejected.” In the Medieval church, the congregation did little but watch while the priest and choir did everything.…

by James B. JordanJuly 14, 2009
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Ephesians

A New Perspective on the Mystery of God

The “New Perspective” sheds light on what the New Testament means by the “mystery” of God. The mystery theme is quite pervasive in the apostolic writings, and shows up across genre lines, in the gospels, the epistles, and Revelation. One could even make a solid case that the revelation of…

by Mark HorneJune 5, 2009
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Biblical Horizons

Sanctus

THIS should be a link to the Sanctus I put together for use at the Biblical Horizons Conferences. Some churches have been using it also.

by James B. JordanMay 22, 2009

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Sermon Outline, August 22

Solomon?s Kingdom Established, 1 Kings 2:1-46 INTRODUCTION 1 Kings 2 consists of two large scenes. First, David gives his final instructions to Solomon (vv. 1-12); these verses are bracketed by the word ?days?E(vv. 1, 11). Second, Solomon carries out David?s instructions, enabling him to establish his kingdom (vv. 12-46); these…

August 17, 2004
Literature

Hawthorne the Creepy

Wilfred McClay reviews two recent biographies of Nathaniel Hawthorne in the August 23 Weekly Standard , and argues for a rehabilitation of Hawthorne’s reputation. He gives a superb short summary of Hawthorne’s characteristic tone in a brief discussion of the 1837 short story collection, Twice-Told Tales : “One could plausibly…

August 17, 2004
History

England and Enlightenment

Paul Rahe has a fascinating article in the Summer 2004 issue of the Wilson Quarterly , in which he discusses the assessments of 18th-century world order that were offered by Voltaire and Montesquieu. Along the way, he suggests a connection between French interest in the English constitution and the development…

August 16, 2004

Eucharistic Meditation, August 15

1 Kings 1:25 This morning?s sermon text contrasts two rival princes, both vying for the throne of David. Adonijah attempts to lift himself up, and ends up abased; Solomon does nothing, relying on the intercession of his mother, and yet he inherits the kingdom. Part of the contrast is a…

August 15, 2004
Biblical Studies

Exhortation, August 15

Slavery is back in the local news, and it?s a good time once again to reflect on how we should deal with this subject. First and foremost, we must examine what the Scriptures say about slavery, since the Bible is our ultimate authority of faith and practice. A central theme…

August 15, 2004

Imputation

In most Reformation theology, imputation is a distinct act from justification. God Christ’s righteousness to us, and in a distinct act declares that we are righteous because Christ’s righteousness clothes and covers us. Is this what Paul means by LOGIZOMAI (“reckon, impute”)? I don’t mean to resolve that question in…

August 15, 2004

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