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Biblical Theology

The Trinity and the Nations, (Part 2)

The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…

by Brian MarrDecember 30, 2013
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Biblical Theology

The Trinity and the Nations, (Part 1)

When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…

by Brian MarrDecember 23, 2013
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Advent

God in Man, Man in God

John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…

by Peter LeithartDecember 18, 2013
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Books

Lordly Obedience

The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…

by Peter LeithartDecember 16, 2013
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Baptism

Does Baptism Justify?

Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…

by Peter LeithartDecember 12, 2013
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Matthew

Treasures in Matthew's Genealogy, 1

In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…

by Kelly KerrDecember 10, 2013

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Ecclesiological Sacramental Theology

INTRODUCTION Underlying much of what I have said in the previous lecture is a conviction that sacramental theology must be worked out in the context of ecclesiology. This is not to say that it is at the expense of Trinitarian theology or Christology or soteriology; ecclesiology is an intersection point…

August 6, 2004

Theology of Food and Feasting

INTRODUCTION The Eucharist has often been expounded upon in categories drawn from Aristotelian philosophy, modern phenomenology, or some other non-biblical discourse. While these categories can illuminate certain features of the Supper, it is wrong to think that these categories provide a more ?fundamental?Edescription of the Supper than the biblical descriptions.…

August 6, 2004

Old and New in Sacramental Theology

This and the following two posts are lecture notes for lectures on sacramental theology that I’ll be delivering next week. Old hat, but perhaps helpful. HISTORICAL PROBLEMATICS The relationship of the Old and New is consistently a background issue in historical debates in theological generally, and particularly concerning the sacraments.…

August 6, 2004

Tramps’ Tales

Here is a story written by my son, Christian, age 14. Tramps, as you probably well know, are usually not very likable creatures. I say “creatures” because I, myself, have often been in doubt as to the species ?Eor gender ?Eof most tramps that I meet. Tramps, like trolls, eggs,…

August 5, 2004

Tramps’ Tales

Here is a story written by my son, Christian, age 14. Tramps, as you probably well know, are usually not very likable creatures. I say “creatures” because I, myself, have often been in doubt as to the species ?Eor gender ?Eof most tramps that I meet. Tramps, like trolls, eggs,…

August 5, 2004

Acts 2:23

Acts 2:23 is often cited as a central text in understanding the doctrine of foreordination; it is seen as demonstrating in a particularly explicit way the compatibility of foreordination and human responsibility. God predetermined the cross, and yet those who put Jesus to death are “wicked.” A marginal note in…

August 4, 2004

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