Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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INTRODUCTION Antony and Cleopatra is set in the 30s BC, during the period of the Second Triumvirate, which consisted of Antony, Octavius Caesar, and Lepidus. It is a story of middle-aged infatuation between the title characters, carried out in the context of a political struggle between Antony and Octavius for…
One Thomas Merriam has a very intriguing article on “Parallel Ironies: Henry VIII (All Is True) and Antony and Cleopatra ” (available in full on his web site ). He argues that the clown’s words to Cleopatra in Act 5 of Shakespeare’s play provide theological commentary on the action. Here…
Some exceprts from Coppelia Kahn’s stimulating feminist study of Shakespeare’s Roman plays [ Roman Shakespeare: Warriors, Wounds and Women (Routledge, 1997)], with appended theological reflections: The word ?suicide?Edoes ?not appear in ancient Latin, but is, rather, an English derivative from Latin compounds?EIn contrast, the Roman lexicon of suicide emphasized rationality…
In Shakespeare’s play, Cleopatra’s outburst against Agrippa (who has suggested that Antony marry Octavia, Caesar’s sister) is remarkable: “That Herod’s head I’ll have” (3.3.5-6). “Herod” cannot be used in the same sentence with “head” without evoking the story of John the Baptist. I’m not sure how this functions in the…
Nigel Cameron, director of a Wilberforce Forum council on biotechnology includes the following in his recent email update: “I gave a presentation at the Experimental Biology conference in Washington, D.C. a few weeks ago, where I was surveying the ethical pros and cons of stem cell research. Alongside me were…
Some of the following notes were taken from a longer introduction to Julius Caesar posted on this site some months ago. INTRODUCTION For several generations, Julius Caesar has been a staple of high school English literature, coming from a period when education was rooted in Greek and Roman classics and…
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