Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…
First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…
Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…
With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…
One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…
The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…
Showing page 127 of 309
Showing page 1 of 43
INTRODUCTION Though MSND is set in Athens, there is little in the play that is specifically Greek or Athenian. Theseus is ruling Athens, but he bears little similarity to the Theseus of Plutarch, and he is even anachronistically described as the ?Duke of Athens.?E Bottom and company have nothing Greek…
INTRODUCTION Though MSND is set in Athens, there is little in the play that is specifically Greek or Athenian. Theseus is ruling Athens, but he bears little similarity to the Theseus of Plutarch, and he is even anachronistically described as the ?Duke of Athens.?E Bottom and company have nothing Greek…
ELIZABETHANS AND GREECE Today, many view ancient Greece, and especially ancient Athens, as the fountainhead of Western civilization. This was not the case for medievals, who knew Greek literature in Latin translations. Though Chaucer set some of his works in ancient Greece (?The Knight?s Tale?E Troilus and Criseyde ), he…
Gilbert Highet has a wonderful chapter on translation in the Renaissance in his book, The Classical Tradition . He says that the first translation that we know of was made about 250 BC by the Greek-Roman poet Livius Andronicus, who translated the Odyssey into Latin. This was about the same…
I suggested in Against Christianity that worship can be understood as a sequence of postures: We kneel for confession, stand for absolution and service and to hear the word, sit enthroned to eat and drink in God’s presence, then stand to walk out for ministry. It occurs to me that…
Lk 9:10-17 The Lord?s Supper has been celebrated in many different ways through the centuries. In many churches, the people come forward and kneel to receive the elements. In the Roman Catholic church, the elevation of the Host has been nearly as important as the communion meal. Some Reformed churches…
Showing page 2070 of 2212
Your weekly digest for all things Theopolis.
