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American Culture

Gerazim and Ebal

Place names become fraught with meaning by association with people and events. The name “Wittenberg” calls to mind Luther and the Reformation for Protestants and Catholics alike. Geneva has a wider range of associations, but the Reformation Wall, with its four main statues of William Farel, John Calvin, Theodore Beza,…

by Ralph Allan SmithFebruary 16, 2017
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Art

Tomboys and Totems

“…a mystery without a solution, a horror story without savagery, a nightmare in which all the watches stop at noonday…” The Bestial Gardens of Men Then they will say to the mountains, “Fall on us!” and to the hills, “Cover us!” (Luke 23:30) The following lines by Edgar Allan Poe,…

by Mike BullFebruary 14, 2017
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Biblical Studies

The Structure and Typology of the Bathsheba Incident

2 Samuel 11-12, which record David’s sin with Bathsheba and its aftermath, is structured chiastically: This arrangement highlights several things about the episode. It reinforces what is obvious from even a casual reading, that the transition in the story occurs with Nathan’s confrontation of David’s sin and David’s confession. Up…

by James B. JordanFebruary 8, 2017
bestiary
Anthropology

Anthropomorphism and Christian Humanism

Medieval bestiaries are packed with quaintly inaccurate information about animals, birds, and other created things. Foxes and snakes are devilish critters; stags, pelicans and elephants are Christlike in their various ways. Of course, the medievals picked this up from the Bible, where bestiary observations are fairly common. “Go to the…

by Peter LeithartFebruary 2, 2017
beer
Beer

The End of Beerocracy

What do Reformational Catholicism and craft beer have in common? The question seems to beg for a punchline. Better yet, it would be pretty good clickbait for an article on Katharina von Bora’s “spirited” contribution that helped spark the Protestant Reformation. Well, this is no joke and I am certainly…

by John CrawfordJanuary 31, 2017
calvin
Pastoral Ministry

Calvin and Pastoral Care

Suffering Defined Suffering happens. We witness it all around us and experience it in our lives. It often comes from forces beyond our control. Suffering is inscrutable; it strikes unexpectedly, on a bright summer day or a cold winter night. We lament and are bewildered by suffering. But we are…

by Uri BritoJanuary 26, 2017

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Eucharistic Meditation, July 4

Leviticus 10:8-11 This morning?s sermon emphasized that in the New Covenant we are invited to draw near to God in the heavenly sanctuary, where God offers the hidden gifts to us. One of these gifts is the gift of food, the meal that we celebrate here at this table. But…

July 4, 2004
American Religion

Exhortation, July 4

Today we celebrate two hundred and twenty-eight years of American history, and it is a good time to assess, briefly, how we stand as a nation. Reflecting over the past two centuries, it is obvious that this nation is a strikingly different place than it was after the smoke of…

July 4, 2004
Theology

Wedding Sermon, June 2

Isaiah 62:1-5 For Zion?s sake I will not keep silent, and for Jerusalem?s sake I will not keep quiet, until her righteousness goes forth like brightness, and her salvation like a torch that is burning. And the nations will see your righteousness, and all kings your glory; and you will…

July 4, 2004
Theology

Eros and Agape Again

A purely disinterested agapic love, if it is even possible, is not selfless but the opposite. A purely disinterested love, one that does not communicate a desire for love in return, is an act of power. A man who loves but refuses to receive love is claiming a right that…

July 2, 2004

Ishmael and Isaac

In his fascinating book, Divine Symmetries , Victor Wilson points to a series of parallels between Ishmael’s banishment from Abraham’s camp (Gen 21) and the sacrifice of Isaac (Gen 22): 1. Yahweh’s command, 21:10; 22:2: “cast out this . . . son”; “take your son” 2. Early rising, 21:14; 22:3:…

June 30, 2004
Theology

God and Eros

So, here?s the problem: 1. Eros is desire and love for beauty, evoked by and responding to beauty in the object of desire. 2. God loves us in spite of our ugliness. 3. Therefore, God?s love for us is not erotic. He does not desire us; we cannot shoot any…

June 30, 2004

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