Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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I n a brief 1949 article in the Lutheran Quarterly , Roland Bainton observes that, far from being stubborn and intransigent at the 1529 Colloquy at Marburg, Luther and the Lutherans “took the initiative in proposing a formula of concord. They confessed that the discussion had opened their eyes and…
W riting in the Hedgehog Review (Fall 2016), Lorraine Daston identifies 1890-1914 as the “moment when science went modern” (20). Going modern here involves an acceleration in the pace of discovery and invention: For the scientists, the realization that progress might have its dark side had been germinating since the…
M cDonald's looks like a fast food restaurant, but it's a site of “embedded science,” writes Steven Shapin : “[McDonald's] sucks in huge amounts of scientific and technological expertise. Science is omnipresent in the corporation that owns or franchises this particular restaurant. Science is outsourced when McDonald’s draws on the…
I t is a great mystery. Adam is created from the ground, as are the animals. Unlike the animals, Adam becomes a living soul only when the Lord breathes into his nostrils. Adam is a product of ground and divine breath; he is a child of earth and heaven. Adam's…
I n Hand to Hand , a meditation on “listening to the work of art,” Jean-Louis Chretien traces the origins of the notion of God as artist and the artist as created. “How did the creative act, which for biblical Revelation properly belongs only to God, come to be thought…
D ay 3 of the creation week was unique, and a turning point in the creation week. When God first made the “earth” and heaven, the earth was tohu-v-bohu , formless and empty, and also dark. Over the course of the creation week, God corrected these imperfections of the original…
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