Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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In the May 28 TLS , Peter Brooks reviews Francois Cusset’s French Theory , a study of the American reception of post-structuralism after 1966. The review provides a precis of the story, and includes a number of intriguing insights into the process: First, it is ironic and amusing that the…
Today, Wendy Doniger writes in the May 21 TLS , “Tantra has become an Orientalist wet dream, a transgressive, weird, sexy, dangerous world. Many people refer to the Kamasutra , or even The Joy of Sex , as Tantric.” It was not always so. Doniger is reviewing David Gordon White’s…
Writing in the Bible Review for June 2004, one Dan Clanton suggests that our perceptions of Delilah and the Samson/Delilah story arise more from art than from Scripture. He particularly contrasts the biblical account with the opera of Saint-Saens. According to Clanton’s reading of the biblical story, “Samson is a…
The editorial in TNR has a couple of insightful things to say about Reagan. It commends his obsession with communism, and says that, though he did not bring down communism, “he defied it into its final collapse” and “embarrassed his enemy into oblivion.” The most thoughtful comment is about Reagan’s…
Psalm 71:19-20 shows the connection between the righteousness of God and the resurrection of the dead. The Psalmist praises God for His righteousness that reaches to the heavens, a righteousness manifested in the “great things” God has done (v 19). Verse 20 follows with a description of one of the…
The following is a review I wrote and had posted on a now-defunct web site. The review was written before Against Christianity , which is the hypothetical book referred to in the review. Barry A. Harvey, Another City: An Ecclesiological Primer for a Post-Christian World (Christian Mission and Modern Culture;…
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