Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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John Robbins ‘s current Trinity Review is devoted to a sharply negative review of my book Against Christianity . So far as I can tell, Robbins caught me in one error: I did, as he said, misuse the phrase “beg the question” at one point. Otherwise, I would say that…
Again, much of this is from Jim Jordan ‘s From Bread to Wine . Kingly Rule, 1 Kings 3:1-28 INTRODUCTION Israel moved from its priestly to its kingly phase through a process of destruction and renewal. The Mosaic order broke down after the battle of Aphek (1 Samuel 4-6), and…
David Yeago makes this important comment about Luther’s “catholic” turn after 1518: “For Luther after 1518, Christ is central not as pattern but as person; we are saved by the faith that acknowledges his authority, competence, and willingness to rescue those who call upon him. The gospel that is proclaimed…
McGrath gives an account of the development of the doctrine of imputation within early Reformation theology. He notes that there are elements of the doctrine already in the early Luther: “The reinterpretation of grace as an absolute external, and faith as a partial internal, quality permits Luther to maintain what…
Who wrote this? ” opera sunt necessaria ad salutem, sed non causant salutem, quia fides sola dat vitam ” (works are necessary to salvation, yet they do not cause salvation, for faith alone gives life). Norman Shepherd would be a good guess, except that he doesn’t write in Latin. Calvin…
Alister McGrath’s discussion of Luther’s theology of justification in his standard work, Iustitia Dei , shows that understanding grace as favor Dei rather than as a “medicinal substance” was an essential part of the Reformation doctrine of grace. He writes, “The most significant discussion of faith [in Luther’s earler writings]…
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