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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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What We Learn from the Ancient Gods

Mary Lefkowitz ‘s Greek Gods, Human Lives: What We Can Learn from Myths was published last year, and has been a recent selection for the Conservative Book Club . Lefkowitz argues that though we no longer share ancient theology, we “still have much to learn from listening to what the…

April 13, 2004

Cool Stuff in Luke

Victor M. Wilson’s book, Divine Symmetries , studies literary and numerological patterns in the Bible. He has a chapter on Luke-Acts, and includes some fairly standard material about the structural parallels between the two books, but draws some interesting conclusions. Here is a reproduction of his page summarizing the parallel…

April 12, 2004

The Passion Once More

Tom Aitken reviews The Passion of the Christ in the March 26 issue of the London Times Literary Supplement , and says everything I would want to say about the weaknesses of the film, and more. Aitken goes off track a few times when he talks about the gospels themselves,…

April 12, 2004

Good Friday Homily

This was delivered at a joint Trinity-Christ Church Good Friday Service, April 9 2004. 1 Corinthians 2:8-9: We speak God?s wisdom among you in a mystery, the hidden wisdom, which God predestined before the ages to our glory; the wisdom which none of the rulers of this age had understood;…

April 10, 2004

Acquainted with Death

This article is reprinted from Tabletalk 25.4 (April 2001): 9-10, 54. Thanks to John Barach for typing it up for use here. Many today boast of near-death experiences. I do not. I have never had a near-death experience. But I am not intimidated by those who have, because I can…

April 8, 2004

Maundy Thursday

The Westminster Dictionary of Worship has this explanation for the name Maundy Thursday: “The title for Thursday in Holy Week derives through Old French mande from the Latin ‘mandatum novum,’ ‘a new commandment’ (John 13:34), associated with the ceremonial washing of feet, which is still continued in some token form…

April 8, 2004

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