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Biblical Horizons

OPEN BOOK: Views and Reviews

Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…

by James B. JordanJune 28, 1996
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Esther

Esther: Historical & Chronological Comments (IV)

2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…

by James B. JordanJune 28, 1996
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Acts

Jesus and Amalek

This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…

by James B. JordanJune 28, 1996
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Proverbs

The Strange Woman

Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…

by Peter LeithartJune 27, 1996
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Biblical Studies

Some Observations

1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…

by James B. JordanMay 28, 1996
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Esther

Esther: Historical & Chronological Comments (III)

2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…

by James B. JordanMay 28, 1996

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Joyous Exchange, Magnificent Duel

Robert Kolb ( Martin Luther: Confessor of the Faith ) observes that Luther resisted presenting a systematic theology of atonement. Instead, he employed various biblical images and descriptions to meet the pastoral needs of his audience: “When he addressed the guilt or shame of his hearers, Luther presented Christ’s substitutionary…

January 27, 2017

Frackin' Innovative

V auhini Vara reports at The Atlantic about how US frackers beat OPEC. The story starts in 2014 when “U.S. shale oil represented about 5 percent of the oil being produced worldwide. But the process was expensive, which suggested to many that shale producers could not stay in business if…

January 27, 2017

Righteousness and Relation

A ccording to Robert Kolb ( Martin Luther: Confessor of the Faith , 125–8) Luther had a “relational” understanding of righteousness: “Whereas most medieval thinkers conceived of human ‘righteousness’ in terms of performance or activity, Luther believed that the concept rested on a deeper foundation. Righteousness is being what the…

January 27, 2017

Music in the Middle

T he final section of 1 Chronicles is neatly framed by speeches by David. Chapter 22 contains David's speech of encouragement to Solomon, concluded by a brief exhortation to “all the leaders” (22:17–19). Chapters 28–29 record several public speeches, marked by “David said” and interspersed with descriptions of temple furnishings:…

January 26, 2017

Anticlericalism and Reformation

A nticlerical agitation was more consequence than cause of the English Reformation, argues David Loades in his contribution to Anticlericalism . Fashions change, including religious ones; monkish religion was not as popular by the beginning of the sixteenth century as it had been, and the energy was with the friars.…

January 26, 2017

David’s Pharaoh Moment

1 Chronicles doesn't say anything about David's sin against Bath-Sheba and Uriah (cf. 2 Samuel 11–12). Bath-Sheba is never mentioned in Chronicles at all, Uriah only once, in a list of David's warriors (1 Chronicles 11:41). In the Chronicler's account, David's great sin is taking a census of Israel (1…

January 25, 2017

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