Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Sermon Outline for January 25: God and Mammon, Luke 16:1-17:10 INTRODUCTION Though Jesus begins a new parable in Luke 16:1, and is speaking to the disciples, in many ways chapter 16 is a continuation of what Jesus said in chapter 15. There is no change of scene, so Jesus is…
Eucharistic meditation, January 18: Luke 15:23-24 As the church has always recognized, the Lord’s Supper was instituted by Jesus Christ as a blessing to the people of God. In it, we memorialize Jesus’ death, celebrate His victory over sin and Satan, and are refreshed in the power of the Spirit.…
Exhortation for January 18: The parable of the prodigal son has many levels, but one layer is that the story of the prodigal is the story of man. It is the story of Adam. Like Adam, the younger son has a great inheritance, but he despises it. Worse still is…
The elder brother in the parable of the prodigal is a piece of work. He enjoys the abundance of his father’s house, and obviously also enjoys his father’s affection. Yet, he is simmering with bitterness and anger, which breaks to the surface as soon as he hears the sound of…
Jesus describes the sinners who gather around Him as repentant sinners. What signs have they shown of being repentant? In the context of Luke 15, there are several. First, the chapter opens by saying that tax gatherers and sinners are coming near to “listen to Him” (v. 1). Hearing and…
In telling the story of the shepherd searching for a single lost sheep, Jesus is undoubtedly playing off the prophetic indicments of Israel’s shepherds in such passages as Jeremiah 23 and Ezekiel 34. That gives his parable a much sharper edge than is usually recognized. Jesus’ question in Luke 15:4…
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