Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…
How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…
The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…
Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…
I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…
Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…
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More evidence of “poesis” in Renaissance notions of human nature and “self-fashioning.” The first quotation is from Pico, and is drawn from Lewis’s English Literature in the Sixteenth Century : God’s words to Adam at creation were: “To thee, O Adam, we have given no certain habitation nor countenance of…
A couple of quotations from Stephen Greenblatt’s Renaissance Self-Fashioning , with a comment appended. He is talking about the changing meanings of “fashion” in the English Renaissance: “In the sixteenth century there appears to be an increased self-consciousness about the fashioning of a human identity as a manipulable, artful process.…
Some fun quotations from Michel de Montaigne, taken from Stephen Toulmin’s excellent Cosmopolis: The Hidden Agenda of Modernity : “He who wants to detach his soul, let him do it. When his body is ill, to free it from the contagion; at other times, on the contrary, let the soul…
Slavoj Zizek has this to say at the beginning of his The Puppet and the Dwarf : “One possible definition of modernity is: the social order in which religion is no longer fully integrated into and identified with a particular cultural life-form, but acquires autonomy, so that it can survive…
Joel Garver helpfully explains Derrida’s deconstruction of “presence/absence” by suggesting that Derrida is attacking a particular view that assumes absolute presence and absolute absence. Either a thing is here or it is not, we instinctively thing, but in fact in all kinds of ways absent things leave “traces” of their…
Barth has a wonderful discussion of the omnipotence of God in Dogmatics in Outline (pp 48-49). He disputes the notion of absolute power, power in itself, as a description of God’s almightiness, and concludes (in line with the tradition of God’s simplicity) that God’s power is His holiness, righteousness, mercy,…
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