Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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The current issue of Semeia (#45) is devoted to “New Testament Masculinities,” and is a contribution to the growing academic study of masculinity. Jerome Neyrey has an interesting article here on Jesus’ masculinity in the gospel of Matthew. Two of his conclusions are particularly noteworthy: 1) “Matthew rarely locates [Jesus]…
A couple of thoughts on the Renaissance, inspired by Spenser: First, Spenser’s emphasis on the proper use of the body (Book 2 of the Faerie Queene , the book of temperance) highlights the anti-Platonic thrust of Spenser’s viewpoint. That was, if Greenblatt is to be believed, a central thrust of…
There are a number of allusions to the original creation account in the account of Babel in Genesis 11. First, there is the general point that Yahweh is destroying what men have built ?Ea rebellious creation “decreated” by Yahweh. Second, the creation echoes are strengthened by Yahweh’s sarcastic “let us”…
Here’s a thesis to explore: The problems of feminist theology are intertwined with issues of sacramental theology and theological semiotics. If the SYMBOLISM of male and female is epiphenomenal, then feminist theology makes sense. If symbol and essence are co-determining, then feminist challenges to the Christian tradition are basically off-track.
Eucharistic meditation for Third Sunday of Advent: Deuteronomy 12. During Israel’s wilderness wanderings, the tabernacle, Yahweh’s royal tent, was set in the middle of the Israelite camp, and was the place of worship and feasting. In the wilderness, an Israelite could not eat meat unless the animal had been slaughtered…
I want particularly to address our out-of-town college students this morning, though what I have to say has some application to everyone. So, don’t tune out. This coming week, most of you students will be returning home for the holidays, and as you return home you will be faced with…
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