Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
Showing page 5 of 309
Showing page 1 of 43
Phillip Johnson reports on the scandal concerning the peppered moth in the December 2003 issue of Touchstone . It’s a pretty grim story, recently told by Judith Hooper in Of Moths and Men . What Johnson calls the “juiciest” scandal “is that the moths, which are nocturnal, do not rest…
I believe that some time ago I made the connection between Derrida’s “supplement at the origin,” tragedy, and conceptions of the relation of nature and culture. In some systems of thought, culture is a “supplement” to nature and participates in all the problems that Derrida brings out with supplementarity. That…
Exum quotes Arthur Miller on tragedy, and Miller I think gets things quite right: “It matters not at all whether a hero falls from a great height or a small one, whether he is highly conscious or only dimly aware of what is happening, whether his pride brings the fall…
Cheryl Exum’s Tragedy and Biblical Narrative (Cambridge, 1992) argues that there is a “tragic” dimension to the Bible, but in offering her initial explorations she actually seems to be supporting something like the opposite conclusion. 1) She stresses the importance of struggle against fate/gods/God as a key element of tragedy:…
As I’ve considered Hafeman’s take on future and present justification (summarized in an earlier post), I’ve come to have some important reservations. First, as I noted at the time, Hafeman’s construction leaves me uncertain about the role of union with Christ. This problem is fixable, I think: Our union with…
The November 15 Science News has a brief review of a multi-author book entitled Einstein Never Used Flash Cards: How Our Children Really Learn and Why They Need to Play More and Memorize Less . The review states that the authors “encourage parents to allow children to learn problem solving…
Showing page 2158 of 2212
Your weekly digest for all things Theopolis.
