Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What happens at the Table of the Lord? If Christ is really present, then how is this so? The witness of the Church throughout history has been that Christ is present in the Eucharist through the operation of the Holy Spirit, and in the practice of the Church, prayers at…
In the power of the Spirit, the gospel forms a society in which there is neither Jew nor Greek, slave nor free, a society that is characterized by unity, long-suffering, patience; love. The gospel forms a culture whose participants do not steal but labor and give, who are not angry…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
On October 25 at Avondale Brewery , Theopolis will be co-sponsoring the 2nd Annual Birmingham Life and Culture Series. This year's event will feature author Joseph Bottum. Joseph is known for his writings on literary criticism, religion, and his short stories. Essayist and reviewer Mary Eberstadt has said that "his…
One of the curiosities of the New Testament revelation is its focus on Galilee. The region of Galilee was given to Asher, Zebulun, Naphtali, and Issachar, and the events of Judges 4-8 occurred there, so it had some importance in Israelite history. But when the tribe of Ephraim led the…
In a recent post , Ian Paul discusses the practice of allegorical interpretation, reflecting in particular upon a conversation he had with someone concerning the reading of the story of Rahab. Paul’s interlocutor argued strongly for an allegorical reading of the Rahab story, writing: “Joshua is a type of Christ…
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B oethius defined persona as an “individual substance of a rational nature ( natuae rationalis individua substantia ). This definition is often cited as evidence that medieval Trinitarian theology, deeply influenced by Boethius, did not teach that the Trinitarian “Persons” are persons in the modern sense of the term -…
N estled within several chapters of 1 Chronicles that describe David's wars, 1 Chronicles 18:14–17 explains the purpose of those wars: To establish Yahweh's order of justice in Israel, an order of justice that David himself administers and mediates. Having conquered Philistia, Moab, Ammon, and Edom, David reigns over “all…
What does God give in creation and redemption? He gives us our own existence, and that the gift He gives is Himself. Both are true. Luther captures this latter point in his 1528 “Confession”: “These are the three Persons and the one God, Who has given Himself to us wholly…
I n his Essays in Anthropology , Robert Spaemann observes that “the beginning of modern science was marked by polemics against the concept of nature. The concept of nature is now taken to be anthropomorphic, while the essentially teleological idea of things in the cosmos having ‘movement in themselves' is…
P hilip Gorski's American Covenant examines the American tradition of civil religion or civic republicanism from the Puritans through President Obama. Gorski contrasts this tradition with the two most belligerent contenders in contemporary American politics, religious nationalism and radical secularism. Civil religion differs from radical secularism in its anthropology (communitarian…
K ate Symondson begins her TLS review of recent editions of Joseph Conrad’s letters and his novel Victory with a reminder of FR Leavis's complaint about Conrad's “insistence on inexpressible and incomprehensible mystery.” Symondson writes, “Instead of the Victorian preference for pellucid—almost pedantic—hardened detail, mist shrouds and encircles Conrad's fiction.…
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