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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

A Pathway into Romans, Addendum

An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…

by Mark HorneMarch 7, 2013
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Romans

A Pathway into Romans

When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…

by Mark HorneMarch 5, 2013
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Biblical Studies

Mapping of Time

The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…

by Richard BledsoeMarch 1, 2013
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John

How Jesus Saved the World | (Part 2)

By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…

by Jeff MeyersFebruary 28, 2013
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Ecclesiology

A Vision of Social Harmony

This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…

by James B. JordanFebruary 25, 2013
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Theopolis News

Jordan Lectures

Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .

by Peter LeithartFebruary 24, 2013

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Barth’s Ecclesiology

In an essay on Barth’s sacramental theology (in the Cambridge Companion to Barth ), James J. Buckley summarizes Barth’s early views on ecclesiology in the modern age as follows: “Modern man “‘nationalizes’ the Church and the Church allows this nationalization,’ elevating ‘the idea of the relativity of all confessions to…

November 12, 2003

Barth’s Ecclesiology

In an essay on Barth’s sacramental theology (in the Cambridge Companion to Barth ), James J. Buckley summarizes Barth’s early views on ecclesiology in the modern age as follows: “Modern man “‘nationalizes’ the Church and the Church allows this nationalization,’ elevating ‘the idea of the relativity of all confessions to…

November 12, 2003

Atargatis’s Rites

Thousands of years before David Blane, there was this, reported in a text called “On the Syrian God” purportedly by Lucian, which describes the orgiastic rites of the goddess Atargatis: “Two [phalli] at the entrance of the sanctuary, 1,800-foot-high monsters. One of them is climbed twice a year by a…

November 12, 2003

Atargatis’s Rites

Thousands of years before David Blane, there was this, reported in a text called “On the Syrian God” purportedly by Lucian, which describes the orgiastic rites of the goddess Atargatis: “Two [phalli] at the entrance of the sanctuary, 1,800-foot-high monsters. One of them is climbed twice a year by a…

November 12, 2003

“Justified” in Rom 2:13

“Justified” in Rom 2:13 (the first use in Romans) is clearly contrasted with “perish” and “judged by Law.” The structure of vv 12-13 is poetic parallelism: whoever without law sins without law also perishes whoever in law sins through law will be judged not the hearers of law are just…

November 12, 2003

“Justified” in Rom 2:13

“Justified” in Rom 2:13 (the first use in Romans) is clearly contrasted with “perish” and “judged by Law.” The structure of vv 12-13 is poetic parallelism: whoever without law sins without law also perishes whoever in law sins through law will be judged not the hearers of law are just…

November 12, 2003

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