Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Brief Comparison of Calvin’s Institutes with the Westminster Confession and Catechisms regarding the shape of imputation This essay is a brief argument that the soteriology of John Calvin in his Institutes of the Christian Religion regarding union with Christ and the imputation of his righteousness is the same as…
The thoughts in this paper were largely prompted by a study of Walter E. Krebs, “The Word and the Sacraments,” Mercersburg Review (July, 1867), 366-383. The discussion in this paper presupposes my earlier studies of baptism, “Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future” and “Calvin on Baptism,…
Sometimes our systematic theology creates an illusion of precision. For example, we distinguish the ground and instrument of justification. Justification is grounded in Christ’s work alone, and is instrumentally received by faith alone. That makes good sense and guards us from thinking that faith itself is somehow meritorious. All the…
Whenever we participate in the Sacrament of the Eucharist, we remember Christ and His Work for us. We remember. And in remembering, we imitate God, as His creatures made after His image. God remembers. This is mysterious to us because we usually think of remembering in the context of our…
It is standard in paedobaptist circles to argue for the baptism of infants out of the Old Covenant system. Because there is no explicit command in the New Testament, we are left to the broader principles and patterns of Scripture. In the Old Covenant, we continually find that the children…
Luther popularized the law/gospel hermeneutic. Luther argued that any demands God made upon us fell into the category of “law” and could only condemn. By contrast, anything God gave us was “gospel” and came with no strings attached. Calvin paid lip service to this law/gospel antithesis, even though it was…
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T he Guardian devoted a long recent editorial to an analysis of the political outlook of British Prime Minister Theresa May. Whatever Mayism might be, it is not an ideology, not Thatcherism, not David-Cameronian modernizing. For May, Toryism is not “a doctrine but as cultural inclination and a social milieu—the…
I n a lengthy, admirably dispassionate New Yorker piece on “Intellectuals for Trump,” Kelefa Sanneh notes that “ Trumpism draws on a political tradition that has often been linked to white identity politics.” He draws particular attention to the work of Samuel Francis, who argued that “America needed a President…
I n an interview with Asia Times reporter Doug Tsuruoka, Brookings Fellow and former US Treasury emissary to China David Dollar assesses the scale and impact of Chinese investment in Africa. Overall, Dollar's assessment is bullish: China stabilizes Africa. “China is basically a stabilizing and positive force in Africa. There…
I n his pre-game New Yorker profile of Alabama football coach Nick Saban, Benjamin Wallace-Wells suggests that Saban is an anomaly, perhaps an outmoded one. He starts with Saban's hair: “Men who spend a great deal of time on television tend to cultivate hair styles that look ridiculous in any…
A t the Atlantic , Matthew Hutson summarizes recent research on the psychology of awe. The executive summary: Awe is good for you. Psychologists have described awe as the experience of encountering something so vast—in size, skill, beauty, intensity, etc.—that we struggle to comprehend it and may even adjust our…
J ames Fallows summarizes his findings from a period of travel around the US. It's good news: Erie, Pennsylvania, has a landscape of abandoned factory buildings and a generation of laid-off blue-collar workers who know that their children will never enjoy the security they did at the once-mighty GE locomotive…
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