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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 1

The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…

by James B. JordanJune 3, 1997
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Eucharist

You and Your Son and Daughter: Christ’s Communion with Young Children

This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…

by Mark HorneJune 3, 1997
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Baptism

The Westminster Standards & Sacramental Efficacy

Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…

by Mark HorneJune 3, 1997
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Biblical Chronology

John Sailhamer Weighs In, Part 2

We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…

by James B. JordanMay 31, 1997
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Matthew

Toward a Chiastic Understanding of the Gospel According to Matthew, Part 2

III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…

by James B. JordanMay 31, 1997
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Eucharist

A Response to Rev. Bacon’s Argument that Manna was not a Sacrament

I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…

by Mark HorneMay 29, 1997

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Chiasms in Luke 12

There are a couple of fairly clear chiasms in Luke 12: Verses 1-12 work out this way: A. Leaven of Pharisees, v 1 B. Hidden will be revealed, vv 2-3 C. Do not fear those who kill body, v 4 D. Fear the one who has authority to cast into…

November 4, 2003
Art

Style

I mentioned Virginia Postrel’s book “The Substance of Style” some time ago, having read a review in The Atlantic. I’ve now had a chance to look at the book, and it is a bracing, forcefully contrarian book in defense of the “aesthetic moment” that we are in in popular culture.…

November 3, 2003
History

Exhortation, November 2

Exhortation for November 2: On the eve of the Reformation, the church was more geographically limited than it had been for a millennium, and it was on the defensive. Long before, Christianity been forced underground in its birthplace in the Middle East, and had been routed by Islam throughout North…

November 2, 2003

Paul’s Interlocutor in Romans 2

I’ve been running a little experiment: Working on Romans 2, I’m trying to determine who Paul’s interlocutor is, whether that can even be determined at all. Is he addressing a Jew or a Gentile or a colorless hypothetical human-in-general? My suspicion is that it’s a Jew, and one hint of…

November 2, 2003

Paul’s Interlocutor in Romans 2

I’ve been running a little experiment: Working on Romans 2, I’m trying to determine who Paul’s interlocutor is, whether that can even be determined at all. Is he addressing a Jew or a Gentile or a colorless hypothetical human-in-general? My suspicion is that it’s a Jew, and one hint of…

November 2, 2003

“To the Jew first”

“To the Jew first”: The first time this is used in Romans, it’s good news for Jews, because Paul says that the gospel is the power of God to salvation to the Jew first (1:18). The next time he uses the phrase, things are a bit different. He has been…

November 2, 2003

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