Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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I n their just-released Decolonization: A Short History , Jan Jansen and Jurgen Osterhammel observe that decolonization not only remade the maps of former colonies, but also involved the “Europeanization of Europe” and produced changes in political norms and expectations. “Decolonization,” they write “led to ‘Europe falling back on itself,'…
Christopher Caldwell's review of Walter McDougall's The Tragedy of U.S. Foreign Policy is sooo good. McDougall explains (as his subtitle has it) “How America's Civil Religion Betrayed the National Interest.” That betrayal arises from several sources. One is the vagueness of American civil religion, which means, Caldwell says, that it…
T he joint Lutheran-Catholic reflection on the Reformation, From Conflict to Communion , acknowledges that medieval Catholicism was muddled on Eucharistic sacrifice. As a result of a “loss of an integrative concept of commemoration, Catholics were faced with the difficulty of the lack of adequate categories with which to express…
F rom Conflict to Communion , the Lutheran-Catholic commemoration of the 500th anniversary of the Reformation, offers a summary of Luther's theology, particularly on the points of dispute between Catholics and Lutherans. They offer the following summary of Luther's claim that believers remain simul iustus et peccator , simultaneously just…
1 Chronicles 18–20 record David's wars with immediate neighbors of Israel. The chapters are organized chiastically: A. War with Philistia and Moab, 18:1 B. War with Ammon, Aram, and Edom, 18:2-13 C. David reigns with justice and righteousness, 18:14-17 B'. War with Ammon and Aram, 19:1-20:3 A'. War with Philistia,…
1 Chronicles 18–20 brings together David's conquests into a neatly packaged unit. (In Samuel, the same wars are scattered over several chapters.) By the end of chapter 20, David has established control over greater Israel, the ideal kingdom promised to Abraham (Genesis 15), stretching from the Euphrates (18:4) to the…
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