Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
Showing page 144 of 309
Showing page 1 of 43
A s recounted in From Conflict to Communion , jointly produced by the Lutheran World Federation and the Pontifical Council for Promoting Christian Unity, the Reformation was an academic dispute that careened into a division of the church. Apart from the first four theses, Luther's 95 Theses did not state…
D aniel Everett thinks language is a tool, and has written a book about it: Language: The Cultural Tool . He develops his theory over-against the notion that language is the product of a biological “instinct.” On this Chomskyan/Pinkerian view, “language is part of our genetic endowment and that, because…
R eflecting on Daniel Craig's recent performance as Iago, Tamsin Shaw puzzles over the “Iago problem” in a secular world: “The concept of evil has fallen out of favor in our disenchanted world. Its religious and superstitious connotations are permissible in horror movies, but otherwise often deemed embarrassing. Without some…
I n a TLS retrospective on Kipling , Michael Holroyd notes the obvious: “By the time he won the Nobel Prize for Literature in 1907 he was well known as the private soldiers' poet, and had achieved fame for beating the drum on behalf of the British Empire. The British…
I n her TLS review of John Kerrigan's Shakespeare's Binding Language , Emma Smith calls attention to the liturgical and sacramental dimensions of Shakespearean oaths, contracts, and vows: “Binding in Measure emerges as deeply theological and sacramental (‘grounded in the Roman military oath of sacramentum,' as Kerrigan tells us in…
A delicious 1964 poem from Norman MacCaig ( Poems of Norman MacCaig , 165), entitled “The Smuggler”: Watch him when he opens his bulging words—justice, fraternity, freedom, internationalism, peace, peace, peace. Make it your custom to pay no heed to his frank look, his visas, his stamps and signatures. Make…
Showing page 219 of 2212
Your weekly digest for all things Theopolis.
