Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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A s recounted in From Conflict to Communion , jointly produced by the Lutheran World Federation and the Pontifical Council for Promoting Christian Unity, the Reformation was an academic dispute that careened into a division of the church. Apart from the first four theses, Luther's 95 Theses did not state…
D aniel Everett thinks language is a tool, and has written a book about it: Language: The Cultural Tool . He develops his theory over-against the notion that language is the product of a biological “instinct.” On this Chomskyan/Pinkerian view, “language is part of our genetic endowment and that, because…
R eflecting on Daniel Craig's recent performance as Iago, Tamsin Shaw puzzles over the “Iago problem” in a secular world: “The concept of evil has fallen out of favor in our disenchanted world. Its religious and superstitious connotations are permissible in horror movies, but otherwise often deemed embarrassing. Without some…
I n a TLS retrospective on Kipling , Michael Holroyd notes the obvious: “By the time he won the Nobel Prize for Literature in 1907 he was well known as the private soldiers' poet, and had achieved fame for beating the drum on behalf of the British Empire. The British…
I n her TLS review of John Kerrigan's Shakespeare's Binding Language , Emma Smith calls attention to the liturgical and sacramental dimensions of Shakespearean oaths, contracts, and vows: “Binding in Measure emerges as deeply theological and sacramental (‘grounded in the Roman military oath of sacramentum,' as Kerrigan tells us in…
A delicious 1964 poem from Norman MacCaig ( Poems of Norman MacCaig , 165), entitled “The Smuggler”: Watch him when he opens his bulging words—justice, fraternity, freedom, internationalism, peace, peace, peace. Make it your custom to pay no heed to his frank look, his visas, his stamps and signatures. Make…
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