Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Here’s lectures notes on the first of my lectures on the Trinity at the upcoming Ministerial Conference in Moscow. The next two posts will be notes for my other two lectures. Lecture #1: The Dance of God, the Dance of Life: Perichoresis in Creator and Creature INTRODUCTION Since the patristic…
Silence is often seen as the summit of piety. Barth wisely says: Confronted with the mystery of God, the creature must be silent: not merely for the sake of being silent, but for the sake of hearing. Only to the extent that it attains silence, can it attain to hearing.…
A couple of quotations from Barth (both from Church Dogmatics , II.2, p. 5), not surprising or unusual in the post-Barth theological world, but well said: “We should still not have learned to say ‘God’ correctly (i.e., as understood in the Christian Church and on the basis of Holy Scripture)…
Well, Barth at least agrees that there is a nature/grace dualism implicit in the infralapsarian position. Strikingly, he points to the danger of anthropocentrism in supralapsarianism, arguing that by making the salvation of individual x and the damnation of individual y the primary purpose of the whole show, supras encouraged…
I’m poring over Barth and Berkhouwer on decrees and election, and seem to be making some progress. Try this: The doctrine of the decree is not merely that everything is predetermined. When the decree is formulated this way, it is hard to distinguish from determinism, and the decree has very…
Every tree That sheds autumnal glory In hope of spring Reveals The eternal life Of God
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