Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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A llen Guelzo observes in his history of the Reformed Episcopal Church that historians of American Episcopalianism are misled by Anglo-Catholicism's success in establishing “their own vision of Episcopal history, as the single reigning view of the history of the Episcopal Church” (13). It is not, he says, a historical…
I n his The Undoing Project (205-8), quotes two lengthy passages from a 1972 lecture by Amos Tversky on “Historical Interpretation: Judgment Under Uncertainty.” Both describe how historians trick themselves into seeing inevitability: In the course of our personal and professional lives, we often run into situations that appear puzzling…
T wo test questions from Michael Lewis's The Undoing Project (184-5, 192-3). Q. In a family of six children, which birth order is more likely? BBBGGG or GBBGBG? A. Most say the latter, but they are equally probable, equally random. People have a mental model of “randomness,” and the second…
R eligion News Service reports on a Pew survey of the religious makeup of the 115th Congress: “Nearly 91 percent of members of the 115th Congress convening Tuesday (Jan. 3) describe themselves as Christian, compared to 95 percent of Congress members serving from 1961 to 1962, according to congressional data…
M ichael Lewis is the writer every writer wants to be. Every book since Liar's Poker has been a best-seller (30 years on, Liar's Poker is still a best-seller), several have been made into movies, and he writes clean, amusing, vivid, highly informative prose about some of the coolest things…
J oseph did not know his wife until she gave birth to a Son (Matthew 1:25). Why not? In Matthew’s account, the conception of Jesus is attributed to the “Holy Spirit” (1:20), and Luke makes it explicit that the one conceived by the Holy Spirit is Himself holy: “the holy…
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