Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…
How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…
The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…
Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…
I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…
Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…
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A dam Seligman compares Modernity's Wager to Pascal's: Pascal’s wager of the seventeenth century, of reason for faith, was replaced in the eighteenth century by a wager over the terms of sacrality. Modern culture and politics, I argue, staked its all on the ability to construct an authoritative locus of…
T imothy Beal ( Religion and Its Monsters ) analyzes Fritz Lang's film Metropolis (1926) as a tale of two monsters. First is “unhindered industry . . . as a cult of human sacrifice to the industrial machine.” The city's “power house” is a “giant, steam-spewing industrial machine . .…
I n his recent study of figural exegesis, Time and the Word , Ephraim Radner traces the “fate of figural reading.” The Middle Ages form a crucial stage in that history. Drawing on the work of Friedrich Ohly, Radner argues that the “medieval typology was part of a long-standing outlook…
F ellow Alabamian Quin Hillyer says that Trump should pay attention to what's happening in Alabama if he wants to help American workers. Forbes.com rated Mobile America's top mid-sized city for manufacturing growth in 2015, and the growth has come from foreign companies: With 4,200 employees, Austal Shipyards is the…
C ostica Bradatan wants us to attend to The Other Bishop Berkeley . The Berkeley that is most often studied is the one who addresses issues of interest to contemporary philosophy. Bradatan looks instead at Berkeley's sources and the uses he makes of them. From this angle, it becomes apparent…
A llison Coudert ( Religion, Magic, and Science in Early Modern Europe and America ) speaks of an “anthropological revolution” taking place in the eighteenth century, as Europeans became optimistic about the future prospects of human evolution and improvement. This was partly the result of assaults on the doctrine of…
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