Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The 666 talents of gold are worth an awful lot, not just in terms of money but in terms of theological meaning–at least worth a lot more than most modern Evangelical commentators would think. In Revelation 13:18 we are told that the number of the beast is a number “of…
There is a debate going on between professing Bible-believers about the meaning of Genesis One and the six "days" recorded therein. Is the cosmos about six thousand years old or is it many billions of years old? Was the universe six days old when human life came into existence or…
Understanding John the Baptist in Light of Biblical Theology Anyone who has read Geerhardus Vos’ Biblical Theology cannot help but recognize its immense value to those wanting to better understand Scripture. Nevertheless, we would dishonor Vos if we did not seek to go beyond him once he has placed us…
John Chrysostom’s Commitment, Communication, & Conception of the Pastoral Office (Completed in December 5, 1996, in fulfillment of the requirements for the J. R. Wilson Preaching lectures delivered by Dr. Robert S. Rayburn) In Antioch and then in Constantinople, John Chrysostom grew in wisdom and stature with men and God…
This kind of language is revelatory in a particular way, different from ordinary language. It reveals man as the image of God, as the ruler of creation, as having authority over other persons in various ways, etc. It is the particular kind of language used by rulers as they rule,…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
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Andrew Pettegree ( Reformation and the Culture of Persuasion , 201-2) describes the post-Reformation efforts to cultivate a sense of brotherhood and solidarity among Protestant Christians who had rejected medieval rites and practices of kinship. He quotes a “disenchanted defector” who denied brotherhood “to all who did not adhere to…
G eography has historically imagined a flat world: “territory, sovereignty and human experience have long been flattened by a paradoxical reliance on flat maps—and, more recently, aerial and satellite images—projected or imaged from the disembodied bird's or God's eye view from high above,” writes Stephen Graham in Verical (1). He…
A ccording to Cyril O'Regan, von Balthasar saw Hegel and Heidegger as the great exemplars of post-Enlightenment mis-remembering ( Anatomy of Misremembering ). Misremembering is not the same as forgetting. To misremember involves a will to overcome forgetfulness, but at the same time distorts what is remembered. Misremembering overcomes amnesia,…
N ear the beginning of his Religion and its Monsters , Timothy Beal points to the etymological hint that monsters might have some inherent connection to religion: “the monster's religious import is rooted in the word itself: ‘monster' derives from the Latin mons trum , which is related to the…
“C ome out from her!” says a heavenly voice to the saints (Revelation 18). Come out from Babylon, the harlot city, the doomed city. Commentators hasten to spiritualize: The command doesn't require a change of place but only a metaphorical exodus, an exodus of the heart. It's a flight from…
K ing Ahaz of Judah is in a panic. Israel and Aram have allied to resist Assyria's expansion, and they are pressuring Ahaz to join the alliance. If he refuses, they will overthrow Judah and replace him with another king. The result may be the end of the Davidic line.…
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