Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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L ike many Renaissance writers, Shakespeare is obsessed with mutability, with the vaporous quality of human life. Nothing remains forever. Kingdoms rise and fall. Monuments erode and decay. People grow old and die. This is one of the regular themes of Shakespeare's sonnets, focused in part on the beauty of…
I n Ecclesiastes 9, Solomon urges, “Go, eat your bread in happiness and drink your wine with a cheerful heart; for God has already approved your works.” Joy comes from knowing that God accepts and approves what we do, and, implicitly, accepts and approves us . God finds something in…
F or years, I've highlighted the triple structure of Merchant of Venice : Three romances, three plots (casket, bond, ring), three caskets. But then I've forced that triple structure into a dual setting—Belmont and Venice. But the geography of the play is triple too: Shylock's home is a third space.…
B uzzfeed has posted a transcript of a 2014 talk that Trump strategist Steve Bannon gave to a meeting of the Human Dignity Institute, an effort to promote Christian faith in European politics. Bannon's main target is “crony capitalism,” which was most obviously manifest in the bailout of the banks…
C arl Trueman’s review of The End of Protestantism was published in the December 2016 issue of First Things . It’s a fair but critical review, and gives much fuel for further discussion. Here I respond to two main points. First and most extensively: Carl says that I am “unpersuasive”…
I n his history of American lighthouses ( Brilliant Beacons ), Eric Jay Dolin describes mid-19th century conflicts over the American lighthouse system. It sounds familiar—conflicts between those who wanted to rationalize and those who preferred the ramshackle system already in place; conflicts between technological innovation and traditional methods; conflicts…
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