Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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T racing the pre-history of European modernity that started with the Cartesian cogito , Enrique Dussel ( Underside of Modernity , 135-6) calls attention to the role of European exploration and conquest in the Americas. Modernity doesn’t begin with Descartes, but with the European discovery of the new world. From…
T here were many Dick Turpins, writes James Sharpe in his study of the mythical English highwayman. There was “the son of John and Mary Turpin, born in Essex in 1705, who was a butcher by trade, drifted into crime, became a notorious highwayman, and was eventually executed at York…
B ruce Ellis Benson ( Improvisation of Musical Dialogue ) doesn’t think that “the binary schema of ‘composing’ and ‘performing,’ which goes along with the construal of music making as being primarily about the production and reproduction of musical works” describes “what musicians actually do.” In place of the binary…
I n his elegant study of Reformation commemorations ( Remembering the Reformation ), Thomas Albert Howard notes that the first centenary of the 95 Theses started out as an ecumenical effort. Elector Friedrich V of the Rhineland Palatinate hoped to “reduce tensions between Lutheran and Calvinist members” of the Protestant…
T he Reformation was highly improbably, writes Andrew Pettegree in his lively, vivid Brand Luther : “that a monk who into his thirtieth year had published nothing, and who shared the conventional education of other churchmen, should somehow reinvent himself as a writer and polemicist of astonishing power.” More, “in…
T he Chronicler’s account of David bringing the ark of the covenant to Zion takes up several chapters of 1 Chronicles. Chapters 13-15 describe two ark processions, and chapter 16 describes the organization of the ark tent and its worship in Jerusalem. The first section, chapters 13-15, is chiastically organized:…
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