Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In The Meaning of History , Nikolai Berdyaev argues that the ancient Greeks had no concept of history and no philosophy of history because their concept of God and the world did not allow for it. “They conceived the world aesthetically, as a finite and harmonious cosmos. The most representative…
You know how the curtain parts at the beginning of a play, and you see a new scene, with characters and sets and incidents that had remained hidden up til then? Church last week was like that. Except the curtain was made up of all the things I thought were…
Genesis 3 records the terrible day when humanity fell into sin and shalom was violated. This was a moment of cosmic treason, when Adam and Eve violated their relationship with God by rebelling against His command and fell into the severe ignobility we all experience. The entrance of sin wrecked…
One of the most important contributions of twentieth-century Catholic nouvelle théologie , and of Henri de Lubac and Jean Danielou in particular, was its rehabilitation of the typological interpretation of the Bible practiced by patristic and medieval theologians. Typological interpretation assumes that events and institutions of the Old Testament present…
The Catholic News Service has reported that Pope Francis has called for the abolition of not only the death penalty, but also of life in prison. In a meeting with representatives of the International Association of Penal Law, the pontiff called for all “Christians and people of good will” to…
Each year, the United Nations designates November 25 as the International Day for the Elimination of Violence against Women. U.N. Secretary-General Ban Ki-moon explains, “Violence against women and girls takes many forms and is widespread throughout the globe. It includes rape, domestic violence, harassment at work, abuse in school, female…
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1 Chronicles 11–12 form a unit, framed by references to David’s coronation ceremony at Hebron: A. Gathering at Hebron, conquest of Jerusalem, 11:1–10 B. David’s followers while a fugitive, 11:11–47 B'. David’s host at Ziklag, 12:1–22 A’. Coronation festival at Hebron, 12:23–40 11:1-10 is itself framed by references to “all…
I n a 2014 piece published in First Things , I offered a “wish list” for Protestant churches, a checklist for a future catholic Protestantism. The wish list doesn't cover everything. It doesn't mention those things that Protestants, especially Evangelicals, already do, often exceedingly well, things like missions and evangelism…
D ante is moving through the circle of the lustful (Comedy, Canto 5) and sees a host of classical lovers. Among them is Semiramis, less famous than Dido or Cleopatra, but an exceedingly important illustration of how lust misshapes language and law. Rodney Payton explains ( A Modern Reader’s Guide…
E xplaining the moral structure of hell in Canto 11 of Dante’s Comedy , Virgil lays out three general categories of sin: incontinence, malice, and mad bestiality (lines 83-4). That’s not quite what we expect, or what most commentators see. It seems more like incontinence, violence, and fraud. Incontinent sins…
R odney Payton ( Modern Reader’s Guide to Dante’s Inferno , 88–89) observes that “Dante’s vocabulary is rich in words denoting water,” including “the Italian words for water, river, little river, bog, marsh, stream, pond, slough, fount, and waves, at lest. In many cases the nouns are modified by adjectives…
A ntonio of Venice is inexplicable sad. So is Portia of Belmont, her “little body . . . aweary of this great world” ( Merchant of Venice 2.1). Antonio and Portia have all that they could want. They aren’t anxious about money; neither is pining for love. Why so sad?…
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