Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Misunderstanding “Galatianism” has caused several problems in the Reformed church. Because circumcision is at issue in the Galatian epistle, some have fallen into thinking that ritual per se, rather than anything uniquely Mosaic or Jewish, is the object of Paul’s critique. Likewise, his polemic against “works of the law” is…
Many texts in the NT become more perspicuous if we keep in mind the possibility — and indeed ubiquity — of Gentile God-fearers in the Old Covenant. After the special covenant with Israel is set up, Gentiles are not altogether excluded from the hope of salvation. Israel’s special status in…
I was once trying to get a sermon out of Ephesians 1.12-14 and it seemed obvious that I should look for two parallel statements both ending with the phrase, “to the praise of his glory.” Paul here begins talking about two groups of people (“you” and “we”), and he later…
WHY A DENOMINATION WITH SOUTHERN PRESBYTERIAN ROOTS SHOULD CAREFULLY CONSIDER THE “NEW PERSPECTIVE ON PAUL” In my denomination, the PCA, we are continually haunted by the sins of our racist Southern past. It has become an annual rite at General Assembly for the issue to be addressed one way or…
Recent debates over whether or not, “justification is central” to Paul’s theology have reminded me of a sermon I once heard by a Presbyterian seminary student. This African American student challenged his audience on the sin of racism and the ways it might manifest itself among us. Like any good…
In Charles Hodge’s 1853 article, “Idea of the Church,” his stated aim is to analyze the idea of the Church proposed in the Apostles’ Creed, in which, “the Church is declared to be “the Communion of the Saints.” He writes: The conception of the Church as the communion of saints…
Showing page 231 of 309
Showing page 1 of 43
P lutocrats , Chrystia Freeland’s 2013 book, is about the rise of the “global super-rich” and the ways the global economy squeezes the middle classes in development countries. Freeland argues that “we are living through two, slightly different gilded ages that are unfolding simultaneously. The industrialized West is experiencing a…
“T o understand the mind-set of the super-elite,” writes Chrystia Freeland in Plutocrats , “your starting point should be the reality—and their own self-perception—that they, too, lead anxious, overworked, and uncertain lives.” Unlike the super-rich of earlier ages, most of today's billionaires didn't inherit wealth, and they aren't a leisure…
D oes Protestantism Have A Future? The answer to that question depends on what we mean by the word “Protestantism.” We Protestants typically think of Protestantism in doctrinal terms. Protestantism is the sola s, justification by grace through faith, opposition to the merit theology of medieval Catholicism. These doctrines are…
I n his commentary on Revelation 4, Victorinus spins off a fascinating allegory about the wings of the living creatures who surround the Lords’ throne. Four living creatures with six wings each: Victorinus does the obvious and multiplies. The resulting twenty-four wings represent the twenty-four books of the Old Testament,…
A fter he recounts Yahweh’s commitment to the Davidic line (1 Chronicles 17), the Chronicler recounts David’s conquests (ch. 18). David strikes to the west (Philistia, v. 1) and east (Moab, v. 2; Aram, vv. 3-8), and Abishai later follows up with an annexation of Edomite territory to the south…
T he Chronicler’s account of the death of Saul (1 Chronicles 10) is organized in three paragraphs: first, an account of the battle of Mount Gilboa; then, an account of the Philistine seizure of Saul’s body and its rescue by men from Jabeth-Gilead; finally, an editorial evaluation of Saul. The…
Showing page 244 of 2212
Your weekly digest for all things Theopolis.
