Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Brief Comparison of Calvin’s Institutes with the Westminster Confession and Catechisms regarding the shape of imputation This essay is a brief argument that the soteriology of John Calvin in his Institutes of the Christian Religion regarding union with Christ and the imputation of his righteousness is the same as…
The thoughts in this paper were largely prompted by a study of Walter E. Krebs, “The Word and the Sacraments,” Mercersburg Review (July, 1867), 366-383. The discussion in this paper presupposes my earlier studies of baptism, “Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future” and “Calvin on Baptism,…
Sometimes our systematic theology creates an illusion of precision. For example, we distinguish the ground and instrument of justification. Justification is grounded in Christ’s work alone, and is instrumentally received by faith alone. That makes good sense and guards us from thinking that faith itself is somehow meritorious. All the…
Whenever we participate in the Sacrament of the Eucharist, we remember Christ and His Work for us. We remember. And in remembering, we imitate God, as His creatures made after His image. God remembers. This is mysterious to us because we usually think of remembering in the context of our…
It is standard in paedobaptist circles to argue for the baptism of infants out of the Old Covenant system. Because there is no explicit command in the New Testament, we are left to the broader principles and patterns of Scripture. In the Old Covenant, we continually find that the children…
Luther popularized the law/gospel hermeneutic. Luther argued that any demands God made upon us fell into the category of “law” and could only condemn. By contrast, anything God gave us was “gospel” and came with no strings attached. Calvin paid lip service to this law/gospel antithesis, even though it was…
Showing page 232 of 309
Showing page 1 of 43
T he world is full of activists and “change agents,” but Duncan Green doesn’t think anyone has a clear idea of how social change occurs. In How Change Happens , he offers elements of a theory of change, along with case studies and some practical direction for people who want…
I n his published conversation with Zygmunt Bauman about Liquid Evil , Leonidas Donskis observes that “ Optimism is, above all, a Christian construction – it’s based on the faith that good can overcome evil and that unexplored possibilities and alternatives can always be found.” As Christianity’s influence has declined…
F ew pop stars have been as mercurial as Bob Dylan. Folk singer, rock star, gospel singer, a mimic of James Dean, Christian, Jew. Each change in his musical trajectory has been accompanied by a change of personality. Even his voice has changed over his decades of fame. As Andrew…
A braham’s genealogy in 1 Chronicles 1 can’t seem to get off the ground. He’s identified as father of “Isaac and Ishmael” (v. 28), but the genealogy that follows goes off with 12 sons of Ishmael (the genealogy is enclosed with Ishmael’s name, vv. 29–31) and leave Isaac behind. Finally,…
A s everyone now knows, 2016 has been dubbed the year of the “Flight 93 Election” by an anonymous writer with a Latin pseudonym. The piece in the Claremont Review of Books is a frontal assault on conservative intellectuals and an “it’s worth a try” defense of Trumpism. As he…
C ommunio has been a key concept in Roman Catholicism over the past century, but David L. Schindler ( Heart of the World, Center of the Church ) observes that it has a more-than-ecclesial scope. It implies a certain relation between the church and the world, and a vision of…
Showing page 251 of 2212
Your weekly digest for all things Theopolis.
